Joia Mística Laroyê
PT

Afro-Brazilian Liturgical Calendar

The festivals of the orixás (orishas) marked day by day. The dates change between traditions, so choose yours.

 

S
M
T
W
T
F
S

the face on the day shows who is celebrated tap on the day to see the details

Take the calendar to your phone

The file imports into Google Calendar, iPhone and Outlook. Each festival repeats by itself every year, so you light your candle on the right date without needing to remember.

Download calendar

All dates of the year

The complete list, month by month, already filtered by the tradition chosen above.

January

Illustration of Exu Mirim

January 6

Exu Mirim

Syncretism: Three Kings Day

Sweets, guaraná and toys settled in a reserved place, away from the adults' gira.

Three incompatible dates circulate for Exu Mirim: January 6, June 13 and August 13. It depends entirely on the house's fundamento.

Read the full article

Illustration of Oxóssi

January 20

Oxóssi (Oshosi)

Syncretism: Saint Sebastian

Rio de Janeiro and Southeast, where it is a municipal holiday

Fruits, green leaves and reverence to the forests. Caboclo gira in much of Umbanda.

In Bahia, the Catholic saint of Oxóssi is Saint George, but the Oxóssi festival of the traditional houses of Salvador is on the Thursday of Corpus Christi (May 27 in 2027). In Pernambuco, according to Wikipedia, Saint Michael the Archangel.

Orixá profile Read the full article

Illustration of Lavagem do Bonfim

Thursday before the Bonfim Sunday

Lavagem do Bonfim

Syncretism: Our Lord of Bonfim

Salvador and Bahia

Baianas wash the church staircase with scented water, in a procession that gathers the terreiro community and the Catholic faithful.

The date is movable: the Thursday before the Bonfim Sunday, the second Sunday after January 6. In 2026 it was 1/15, and in 2027, by the rule, it is 1/14; confirm the Basilica's schedule. January 15 as "day of Oxalá (Obatala)" has no source.

Orixá profile Read the full article

Illustration of Omulu

Last Sunday of January

Omulu

Syncretism: Saint Lazarus

Salvador

Mass and popular festival at the Church of Saint Lazarus, with popcorn and ritual bath of leaves.

Orixá profile Read the full article

February

Illustration of Iemanjá

February 2

Iemanjá (Yemoja)

Syncretism: Our Lady das Candeias, in Salvador, and dos Navegantes, in Rio Grande do Sul

Salvador, in Rio Vermelho, and the Batuque in Rio Grande do Sul

White flowers, perfume and gifts taken to the sea in boats, with requests for the year.

It is the national anchor date, and therefore terreiros from all over the country mark it. Fluminense Umbanda also keeps August 15, and a large part of Paulista Umbanda, December 8.

Orixá profile Read the full article

March

Illustration of Maria Padilha

March 8

Maria Padilha

Syncretism: International Women's Day

Red roses, champagne and perfume settled on the nearest Friday.

It is a recent symbolic tribute, linked to women's day, and not a festival of ancient foundation.

Read the full article

April

Illustration of Logunedé

April 19

Logunedé (Logun Ede)

Syncretism: Saint Expedite and Saint Michael Archangel

Honey, fruits and the symbolic hunt of the orixá who is half Oxum (Oshun), half Oxóssi.

The syncretism varies between Saint Michael Archangel and Saint Expedite depending on the house.

Orixá profile Read the full article

Illustration of Ogum

April 23

Ogum (Ogun)

Syncretism: Saint George

Rio de Janeiro and Southeast, where it has been a state holiday since 2008

Red, iron and sword. White beer, gira of Ogum and prayer request for opening paths.

In Bahia, Saint George is usually Oxóssi, and Ogum appears linked to Saint Anthony on June 13. The same statue, two orixás, depending on the region.

Orixá profile Read the full article

May

Illustration of Pretos-Velhos

May 13

Pretos-Velhos

Syncretism: Golden Law, 1888

Black coffee, tobacco leaf, white and black candles, and a Preto-Velho gira with a low bench and much listening.

Some propose changing the date to November 20, the day of Zumbi dos Palmares. The proposal was registered in 2013, and no open source shows a house that has adopted it.

Read the full article

Illustration of Romani people

May 24 and 25

Romani people

Syncretism: Saint Sarah Kali

Colorful scarves, coins, wine, and fruits in the Oriente gira. It is also the National Romani Day.

Read the full article

Illustration of Obá

May 30

Obá (Oba)

Syncretism: Saint Catherine

Offerings near running waters, greeting the warrior strength of the orixá.

Date is not uniform. Batuque houses celebrate Obá on November 25, and some link the orixá to Joan of Arc instead of Saint Catherine.

Read the full article

June

Illustration of Exu

June 13

Exu

Syncretism: Saint Anthony

Southeast, North and South. In Pelotas it is a municipal law, as Day of Orixá Bará

Padê, farofa de dendê and cachaça at the opening of the ritual work. It is the annual obrigação to Exus and Pombagiras in many houses.

In Bahia, Saint Anthony is usually associated with Ogum, and not with Exu. There is no Day of Exu established on a national level.

Orixá profile Read the full article

Illustration of Xangô

June 24

Xangô (Shango)

Syncretism: Saint John the Baptist

Southeast and popular catholicism

Bonfire, okra amalá and São João ritual bath with herbs. Gira of Xangô asking for justice.

The June syncretism of Xangô is a phenomenon of Umbanda and popular faith. Ketu Candomblé links Xangô to Saint Jerome, on September 30.

Orixá profile Read the full article

Illustration of Xangô

June 29

Xangô

Syncretism: Saint Peter

Salvador, at Casa Branca do Engenho Velho, and Umbanda houses

At Casa Branca do Engenho Velho, in Salvador, it is the feast of Xangô Airá, and those who attend wear white. In Umbanda, FUCESP and the Santuário Nacional da Umbanda include the date among those of Xangô.

In local celebrations, Saint Peter appears linked to Ogum or Oxóssi. In the Gaucho Batuque, the Bará Lodê. Many houses observe June and September.

Orixá profile Read the full article

Illustration of Xangô Procession

Third Sunday of June

Xangô Procession

City of São Paulo, by Municipal Law 16.653 of 2017

Procession organized by an Umbanda curimba school in Mooca, held since 2005. The law places the date on the city's event calendar, without a holiday.

It is the only municipal law found with Xangô on a date. The Recife project (June 30) was withdrawn in 2023, and the Porto Alegre one (September 30) is stalled, without a vote.

Orixá profile Read the full article

July

Illustration of caboclo

July 2

Caboclo

Syncretism: Independence of Bahia

Bahia, in the caboclo Candomblé

Caboclo gira with tobacco leaf, beer and chants in Portuguese, greeting the owners of the land.

Read the full article

Illustration of Zé Pelintra

July 7

Zé Pelintra

Rio de Janeiro, where it has been a municipal law since 2022

White suit, hat, cachaça and cards on the table. Malandro gira with samba and a lot of wit.

Some houses celebrate on October 28.

Read the full article

Illustration of Oxum

July 16

Oxum

Syncretism: Our Lady of Mount Carmel

Northeast, mainly Pernambuco and Recife

Honey, yellow flowers and a river ritual bath, with a mirror and perfume consecrated at the waterfall.

Oxum has five dates in use in the country: July 16 in the Northeast, September 8 in the North, September 15 in Minas, October 12 in the Southeast and December 8 in the South and in Bahia.

Orixá profile Read the full article

Illustration of Nanã

July 26

Nanã (Nana Buruku)

Syncretism: Saint Anne

Still water, mud and purple flowers. No iron in the offering, which is a quizila of the oldest orixá.

Orixá profile Read the full article

August

Illustration of Festa da Boa Morte

August 13 to 17

Festa da Boa Morte

Syncretism: Our Lady of Boa Morte and of Glória

Cachoeira, in the Recôncavo Baiano

Procession of the brotherhood of black women, with a procession, mass and samba de roda for five days.

The correspondence with the orixás varies by house. Iansã (Oya), linked to Boa Morte, and Oxum, linked to Glória, appear.

Read the full article

Illustration of Iemanjá

August 15

Iemanjá

Syncretism: Our Lady of Glória

Fluminense Umbanda, in Rio de Janeiro

Gira of the waters with white and blue candles, flowers and gifts taken to the sea or settled on the congá.

It is the anchor date for those of Umbanda in Rio. Salvador celebrates on February 2, and the coast of São Paulo on December 8.

Orixá profile Read the full article

Illustration of Obaluaê and Omulu

August 16

Obaluaê and Omulu

Syncretism: Saint Roque

Popcorn popped on the sand, doburu and the Olubajé, the banquet in which the orixá shares food with everyone.

The date varies from house to house, and some record the Olubajé in other months. There is also the variation of December 17, with Saint Lazarus.

Orixá profile Read the full article

Illustration of Oxumarê

August 24

Oxumarê

Syncretism: Saint Bartholomew

Bahia

Honey, sweet potato and beans. Greeting to the cycle that renews and to the rainbow that connects the earth to the sky.

Orixá profile Read the full article

September

Illustration of Ibeji

September 27

Ibeji

Syncretism: Saints Cosmas and Damian

Caruru of the seven boys, sweets and toys shared with the children of the community.

The Church changed the feast of the saints to September 26 in 1969, but Afro-Brazilian devotion kept the 27th.

Read the full article

Illustration of erês and the Children line

September 27

Erês and the Children line

Syncretism: Saints Cosmas and Damian

Erê gira with sweets, guaraná, and toys. A bag of candy is distributed at the door of the terreiro.

There are three distinct layers: Erê is a spirit of Umbanda, Ibeji is an orixá of Candomblé, and Cosme and Damião are Catholic saints.

Read the full article

Illustration of Xangô

September 30

Xangô

Syncretism: Saint Jerome

Rio Grande do Sul, in Batuque, and Umbanda houses in São Paulo

Okra amalá, lightning stone, and fire. In Capão do Leão (RS), the city hall holds the Xangô festival on this date; in Porto Alegre, a 2023 bill is stalled, without a vote.

Verger records Saint Jerome as the saint of Xangô in Brazil. Saint Barbara was also linked to Xangô in Bahia until the 1930s, and a batuque house in Viamão still mentions Saint Michael Archangel.

Orixá profile Read the full article

October

Illustration of Ossaim

October 5

Ossaim (Osanyin)

Syncretism: Saint Benedict, in Umbanda

Fresh leaves gathered with permission, herbal bath, and greeting to the owner of the green secret.

Date recorded by Umbanda houses, less established than the others. Prandi records Saint Onofre in Ketu Candomblé, and in Batuque the saint is Saint Roch, on August 16. No open source explains the link with October 5.

Read the full article

Illustration of Oxum

October 12

Oxum

Syncretism: Our Lady Aparecida

Southeast and Midwest. National holiday, as she is the patron saint of Brazil

Yellow flowers, honey and champagne at the waterfall. Oxum gira asking for prosperity and fertility.

Orixá profile Read the full article

November

Illustration of As Almas and Omolu

November 2

The Souls and Omolu (Omulu)

Syncretism: All Souls' Day

White candle and fresh water for those who have already left. Omolu is greeted as the lord of the passage, and in candomblé the day touches the cult of Egungun, the ancestors.

In umbanda the day is of the Blessed Souls, who work in anonymity. Not every house opens a gira on All Souls' Day: many prefer seclusion.

Orixá profile Read the full article

Illustration of Exu Caveira and Tranca-Ruas das Almas

November 2

Exu Caveira and Tranca-Ruas das Almas

Syncretism: All Souls' Day

With the house and the leader: terreiros go to the cemetery on All Souls' Day, and in Vitória exu receives cachaça, cigar and black and red candles at the crossroads.

No source treats All Souls' Day as a specific day for Exu Caveira; Monday is the day of the Exus. In Porto Alegre, Law 12.915/2021 marks the Day of Exu Caveira on August 8.

Read the full article

Illustration of Umbanda Day

November 15

Umbanda Day

Birthday gira with all lines, Umbanda hymn, and white table. Many houses hold open celebrations.

Marks the manifestation of the Caboclo das Sete Encruzilhadas in Zélio Fernandino de Moraes, in Niterói, on November 15, 1908. Researchers remember that similar Afro-Brazilian practices already existed before.

Read the full article

December

Illustration of Iansã and Oyá

December 4

Iansã and Oyá

Syncretism: Saint Barbara

Salvador, where the caruru of Saint Barbara is intangible heritage of Bahia

Red, acarajé, and caruru. Greeting to the winds and the lightning, with Iansã's sword fixed at the door.

Orixá profile Read the full article

Illustration of Oxum

December 8

Oxum

Syncretism: Our Lady of the Conception

Rio Grande do Sul (Porto Alegre and Rio Grande), Sergipe (Aracaju), and part of Salvador

Party on the freshwater shore: Ipanema coast in Porto Alegre, with Oxum Day by law since 2010, a walk that meets the procession of Conceição in Rio Grande and the patron saint festival in Aracaju.

In Recife, in São Paulo and in the Ketu Candomblé described by Prandi, Conceição is Iemanjá. In Salvador, sources give both readings, and in Belém Oxum and Iemanjá meet on the same night.

Orixá profile Read the full article

Illustration of Iemanjá

December 8

Iemanjá

Syncretism: Our Lady of the Conception

Recife, São Paulo, Baixada Santista and the coast of São Paulo

Gifts taken to the sea at the turn of the dawn, with white candles and white roses.

In Rio Grande do Sul and in Sergipe, this date belongs to Oxum; in Salvador, sources give both readings. It is the most common divergence in the calendar.

Orixá profile Read the full article

Illustration of Ewá

December 13

Ewá (Yewa)

Syncretism: Saint Lucy

Offerings in freshwater sources, greeting the orixá of beauty, mystery, and vision.

One of the least consolidated dates in the calendar. It varies greatly by tradition.

Read the full article

Illustration of Obaluaê and Omulu

December 17

Obaluaê and Omulu

Syncretism: Saint Lazarus

Popcorn (pipoca), purple candle and cleansing bath (banho de descarrego), in the December variation of the orixá festival.

Variation of August 16, which is the most widespread date.

Orixá profile Read the full article

Illustration of Oxalá, in some houses of Umbanda

December 25

Oxalá, in some Umbanda houses

Syncretism: Christmas

White candle and what the house directs for the day; what is done is by the house.

Date of worship in an Umbanda house (TUCTVC) and a proposal for Oxalá Day in a Curitiba bill, still in progress. No consulted source links December 25 to Oxaguiã, and there are houses that say they do not celebrate Christmas.

Orixá profile Read the full article

Illustration of Iemanjá

December 31

Iemanjá

Southeast beaches, with concentration in Rio de Janeiro

Seven waves jumped in white, white flowers thrown into the sea and a prayer request for the coming year.

Orixá profile Read the full article

Before setting the candle

A word about these dates

The dates of the orixás come from the Catholic calendar adopted by the terreiros, and not from a closed academic table. Therefore, they vary from nation to nation, from house to house and from region to region. Where sources disagree, this page shows the divergence instead of choosing a side. A month can belong to more than one orixá at the same time, and this is not a contradiction: the regency is born from the festival that anchors the month, and almost every month anchors more than one. Use as a respectful reference, and always confirm with your Pai or your Mãe de santo, who is the one who has the final word. To understand where each association comes from, read the complete guide to the calendar of the orixás.

Questions

Frequently asked questions about dates

Today's day is marked on the grid, and the panel next to it shows the festival when there is one. It is worth remembering that the day of the week is one thing and the annual date is another: see the difference in days of the week of the orixás.

Read also

Interior of the Joia Mística Laroyê shop in Extrema, Minas Gerais

Extrema, Minas Gerais · South of Minas

Going to set the date on your congá?

Candles, herbs, alguidares, and statues for your orixá's festival. Talk to us via WhatsApp and we will set everything aside.

R. Benedito Zingari, 460, Bela Vista, Extrema-MG
Mon to Fri, 9am to 6pm · Sat, 9am to 1pm