Joia Mística Laroyê
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Umbanda 8 min read

Preto Velho Day: is it May 13 or November 20?

Preto Velho day is May 13, the date of the Lei Áurea. See where the November 20 proposal comes from, what the houses do on that day, and what day of the week it falls on.

#preto velho day #pretos-velhos day #may 13 #november 20 #umbanda #golden law
A wooden stool with a coffee mug, a bowl of beans, farofa, white and black candles, a sprig of arruda and white flowers in front of a whitewashed wall.

Summary

Preto Velho Day is May 13 in Umbanda, the date of the Golden Law, and it is the date described in research in houses in Vitória, Ribeirão Preto, and Belo Horizonte. November 20, Zumbi dos Palmares day, is a proposal for change recorded in 2013, without a house or federation that has adopted it in open sources.

The criticism of May 13 was born in the black movement of Porto Alegre in 1971. In Belo Horizonte, an Umbanda practitioner federation maintained the date and reread it, naming the celebration Liberation Night to provoke a reflection on abolition.

On the day, houses hold a party, gira, and feijoada, with variations. During the week, the pretos-velhos day is Monday, which is also Exu (Eshu) day. November 20, 2026, falls on a Friday and is a national holiday.

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8 min read

The Day of Preto Velho is May 13 in Umbanda, the date of the Golden Law, which declared slavery extinct in Brazil in 1888. November 20, the day of Zumbi dos Palmares, has been a proposed alternative since at least 2013. No open source records a house that has adopted it.

The same date is read as both a celebration and a critique. In 2026, November 20 falls on a Friday, and it is a national holiday.


What is the day of preto velho: May 13 or November 20?

The day of preto velho is May 13, the date that open sources record in Umbanda houses. The National Sanctuary of Umbanda describes it as the "Day of the Abolition of Slavery." November 20 is the date proposed by some Umbanda militants, and the proposal remains open.

Practiced date: May 13 | Proposed: November 20 | Day of the week: Monday

Those who have a house follow the house's date. Who the pretos-velhos are is in pretos-velhos in umbanda, and what their names mean is in names of preto velho.


Where does May 13 come from

May 13 comes from Law No. 3,353, of 1888, short and without a single word about rights, land, or reparation.

"Art. 1. Slavery in Brazil is declared extinct, from the date of this Law." (Law No. 3,353, original spelling)

The connection of the date with the pretos-velhos appears in writing, in open sources, in 1976. In a letter from CONDU transcribed in a blog of Umbanda records, May 13 is the date "consecrated to the Pretos Velhos," one of the candidates for National Umbanda Day. November 15 won unanimously, as the article of Umbanda Day states.


Where does the November 20 proposal come from

The proposal was born in the black movement of Porto Alegre. In 1971, the Grupo Palmares held an act on the night of November 20 as "a counterpoint to May 13, 1888," according to the UFRGS website. Agência Brasil confirms the year and states that the students and militants of the group "did not find the celebrations surrounding May 13 to be appropriate."

The TRT4 records that May 13 became the National Day of Denunciation Against Racism. Then came two laws:

  • Law 12.519, of 2011: establishes the National Day of Zumbi and Black Awareness, "the date of the death of the black leader Zumbi dos Palmares".
  • Law 14.759, of December 21, 2023: declares November 20 a national holiday.

What Umbanda says about exchange

In 2013, the historian Lourival Andrade Júnior, from UFRN, wrote that the change of the date was "one of the most current discussions" among Umbanda intellectuals and militants. He adds that, whatever the date may be, the sung chants (ponto cantado) "will not change": those who appear as liberators are the orixás (orishas), and not Zumbi. What research reads in these verses is in ponto de preto velho.

What open sources do not show is the adoption. No federation, tent, or terreiro with open publication says they celebrate the pretos-velhos on November 20. On November 20, 2024, the National Sanctuary of Umbanda published a Black Awareness note without the pretos-velhos. The same house gives May 13 as their day. Therefore, November 20 remains as an open question, and not as a change made.


What a federation in Belo Horizonte does with May 13th

In Belo Horizonte, a federation maintained May 13 and read it again. The Federação Espírita Umbandista de Minas Gerais (FEUMG) organized the first Night of Liberation, also called Festa do Preto Velho, in 1982, and coordinated it until 2013.

According to researcher Bianca Zacarias França, from UFMG, the festival received this name "to provoke a reflection on May 13, 1888." She reads the gesture as a "reflection and resignification of an official narrative."

The city square shows the same tension. Praça 13 de Maio was built in 1981, and the initial intention was to call it Praça do Preto Velho. In 1982, Municipal Decree No. 4325 registered it with the name of the date. It is the position of a federation and of houses in a city, and not of Umbanda as a whole.


What the houses do on preto velho day

The houses hold a festival, and the calendar and menu vary. What research and the press record:

  • Vitória (ES): various umbanda groups hold a festival for preto velho at the terreiro on May 13.
  • Ribeirão Preto (SP): in one house, the festival is the gira of the week of May 13, with bean and kale tutu, cornmeal cake, and red wine. The same house says that pretos-velhos do not drink during the giras, and that on this day everyone takes a sip of a mild red wine.
  • Goiânia (GO): on Sunday, May 5, 2024, almost a thousand people from about 30 terreiros held a procession in honor of the pretos-velhos.

Feijoada is the dish that sources mention most, and Andrade describes it as the "Axé de Preto Velho." Wine and other drinks depend on the house, and what is brought as a gift is in what preto velho likes to receive.

Sacred painting of a wooden bench under a tree, with white and black candles, coffee, beans, and a pipe on a white cloth.

The candles for pretos-velhos are white and black, according to the Santuário Nacional da Umbanda. If your house requested this material and you have doubts, Joia Mística checks via WhatsApp.


Preto velho day of the week: Monday

During the week, the day of preto-velho is Monday, according to three open sources. The National Sanctuary of Umbanda describes it as "the same day as Exu and Abaluaiê." In a house in Ribeirão Preto, "the day of the pretos-velhos is Monday," linked to the energy of the souls. In Vitória, Monday is the day of offerings to the pretos-velhos, Exu, and the dead.

The day varies from house to house, and the one of your house matters more than any text. Monday is also the day of Exu, and if preto-velho is Exu, it is in preto velho is Exu. The dates of the year are in the calendar of the orixás, and the same question, week or year, appears in the day of the week of each orixá.


Frequently asked questions

What is the day of preto-velho?

The day of preto-velho is May 13, the date of the Golden Law, in the umbanda houses described by research. There is a proposal to change it to November 20, the day of Zumbi dos Palmares, registered in 2013, without documented adoption.

Why is the day of preto-velho May 13?

The date coincides with the Golden Law, of May 13, 1888. No open source says who chose the date for the pretos-velhos or why. The CONDU letter of 1976 already treats it as "consecrated to the Pretos Velhos."

What is the day of the week of preto-velho?

Monday, according to the National Sanctuary of Umbanda and two field studies, in Ribeirão Preto and in Vitória. It is also the day of Exu, and each house follows the day it received.

Is the day of preto-velho in Candomblé?

The text deals with Umbanda, and the open sources consulted do not deal with the subject in Candomblé. Each house and each nation follows its own foundations. In case of doubt, ask your leader.


References

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