Herbs of Xangô: in Umbanda, in Candomblé and in Batuque
Herbs of Xangô (Shango) by tradition: acocô and orobô in Candomblé, quebra-pedra and guiné in Umbanda, okra in the South. See who cites each one and which of them are toxic.
Read articleBlood cleansing, pressure and purification
Sete Sangrias cleanses the blood. A depurative herb known throughout Brazil, it lowers blood pressure and is used in teas and baths by those who feel their body heavy and burdened.
💡 "The name preserves the memory of an abandoned medical practice. Bloodletting with a lancet disappeared, but the herb that replaced it remains on the shelves."
Navigate through the different facets of the plant: from its native biome to the ritual preparation in the garrafada and in the terreiro.
The foliage and energetic structure of Sete Sangrias (Cuphea carthagenensis), harvested with respect for the botanical cycle and the axé of nature.
Always verify the botanical origin. The legitimate root of Sete Sangrias has a rustic texture, no smell of mold, and an intact woody consistency.
In Afro-Brazilian cosmology, each plant acts as a condenser of the forces of the Orixás. Sete Sangrias operates direct transformations in the subtle body:
Vibrational activation under the regency of the Water and earth elements, acting on the breaking of blockages and the restoration of essential forces.
Vibrational activation under the regency of the Water and earth elements, acting on the breaking of blockages and the restoration of essential forces.
Vibrational activation under the regency of the Water and earth elements, acting on the breaking of blockages and the restoration of essential forces.
Learn how Sete Sangrias is traditionally used by priests, herbalists, and healers:
Consecrated use with the force of Obaluaê.
Consecrated use with the force of Obaluaê.
Consecrated use with the force of Obaluaê.
Consecrated use with the force of Obaluaê.
Identify the energetic signs and situations in which the power of this plant is the key to restoration.
When waking up requires superhuman effort, the body feels like it is carrying lead, and you feel your vital energy being drained by dense environments or envious people.
Before difficult negotiations, competitions, lawsuits, or professional decisions where cowardice has no place and you need the courage of Ogum (Ogun) and the cunning of Exu (Eshu).
Lack of drive to achieve, stagnation of personal projects, and emotional coldness. The fiery force of this herb warms the vital centers and restores the desire to live and conquer.
Select the type of preparation to see the list of ingredients, ritual time, and detailed consecration instructions.
Recipe consecrated in the knowledge of terreiro and popular healing
Take the ritual bath on a favorable day. Ruling Orixás of this plant: Obaluaê, Nanã (Nana Buruku), Ossaim (Osanyin).
Purifying tea: 1 teaspoon of the dry plant in 250ml of boiling water, covered for 10 minutes. Drink one cup a day for 7 days, with a one week break before repeating.
Keep your thoughts elevated and speak to the plant during the entire handling, asking it to awaken its virtues.
Strain the herbs gently and take the ritual bath from the neck down after your usual hygiene.
Return the strained leaves to a garden, flowerbed, or plant pot, thanking the axé of Ossaim.
Hypotensive people should not use it. Those who take blood pressure medication need medical supervision. Pregnant women should avoid it.
*"Kó s'ewé, kó s'òrìṣà"*: Without leaf there is no Orixá. Every plant is sacred and requires respect with the axé:
Discover the divine vibration that commands this herb and how to connect your ritual bath to the strength of each divinity.
Lord of health and the earth, the doctor of the Orixás
Under the domain of Obaluaê, Sete Sangrias acts as a conductor of firmeza, opening paths and breaking stagnation.
Grandmother of the Orixás, lady of the mud and ancestry
Under the domain of Nanã, Sete Sangrias acts as a conductor of firmeza, opening paths and breaking stagnation.
Orixá owner of the leaves and the herbs
Under the domain of Ossaim, Sete Sangrias acts as a conductor of firmeza, opening paths and breaking stagnation.
The name comes from ancient folk medicine, when it was said that the plant's tea was worth seven sangrias, the practice of removing blood to treat diseases. The herb replaced the procedure and kept the name.
In the traditional garrafadas of Central Brazil, the raizeiro masters recognized in the knotted shape of the root the living metaphor of firmeza: the capacity to tie knots in adversity and remain standing even in arid lands.
The name preserves the memory of an abandoned medical practice. Bloodletting with a lancet disappeared, but the herb that replaced it remains on the shelves.
Your safe harbor of axé, candles, and sacred herbs in Southern Minas.
At Joia Mística Laroyê, we treat every herb as sacred matter. Our Sete Sangrias is carefully selected, free of impurities, weighed, and packaged with full respect for the traditions of the terreiro.
No mixtures, pure with preserved axé.
We deliver to all of Brazil or for pickup in Extrema, Minas Gerais.
We create the exact combination of herbs for your ritual bath.
Ask questions about firmeza directly with Joice.
📍 R. Benedito Zingari, 460 - Bela Vista, Extrema-MG · Service Mon to Fri 9am to 6pm | Sat 9am to 1pm
Objective answers for practitioners, mediums, and spirituality enthusiasts.
By ritual safety precept, we recommend that the ritual bath be taken from the neck down, unless you have received express guidance from the priest of your terreiro to wash your head.
Herbs of Xangô (Shango) by tradition: acocô and orobô in Candomblé, quebra-pedra and guiné in Umbanda, okra in the South. See who cites each one and which of them are toxic.
Read article
Children of Omolu (Omulu): the portrait of Prandi, Verger, and Augras, the taboo of attending funerals, the quizilas that the houses record, and if a child of Obaluaê can eat popcorn.
Read article
Offering for Omolu: unsalted popcorn with coconut, black beans, and plantain in Candomblé; white and black candle and white flower in Umbanda. And where to deliver it.
Read article
Iemanjá (Yemoja) in the new year: why December 31 goes to the sea, which flowers to take, what not to throw in the sea, the boat and what is known about the origin of jumping seven waves.
Read article
Herbs of Iansã (Oya) vary from house to house. See what terreiro research records, why the lists do not match and which plants are toxic if ingested.
Read article
In the week, Ossaim Day is Thursday in most sources; in the year, October 5, in Umbanda. See the 5 answers, the saints, and what no one explains.
Read article
Protection and spiritual cleansing
Purification, mental clarity and protection
Powerful protection and breaking of demands
Love, prosperity and home protection
Harmony and peace in the home
Lightness, prosperity and renewal
Powerful protection and breaking of demands
Deep cleansing and intense spiritual cleansing (descarrego)