Lightness, prosperity and renewal
Mint is the herb that renews. Fresh in aroma and action, it brings lightness to the body, clarity to the mind, and prosperity to business.
The foundation of this herb in the terreiro, with the orixá (orisha) that rules it and that changes from house to house, is in Mint in Umbanda: the herb of renewed prosperity.
💡 "Placing fresh mint leaves in the wallet or in the establishment's cash box is an old popular ritual to attract money."
Navigate through the different facets of the plant: from its native biome to the ritual preparation in the garrafada and in the terreiro.
The foliage and energetic structure of Mint (Mentha spp.), harvested with respect for the botanical cycle and the axé of nature.
Always check the botanical origin. The legitimate Mint root has a rustic texture, no smell of mold, and with intact woody consistency.
In Afro-Brazilian cosmology, each plant acts as a condenser of the forces of the Orixás. Mint operates direct transformations in the subtle body:
Vibrational activation under the regency of the Water and air element, acting on the breaking of blockages and the restoration of essential forces.
Vibrational activation under the regency of the Water and air element, acting on the breaking of blockages and the restoration of essential forces.
Vibrational activation under the regency of the Water and air element, acting on the breaking of blockages and the restoration of essential forces.
Discover how Mint is traditionally used by priests, herbalists, and prayer practitioners:
Consecrated use with the power of Oxum (Oshun).
Consecrated use with the power of Oxum.
Consecrated use with the power of Oxum.
Consecrated use with the power of Oxum.
Identify the energetic signs and situations in which the power of this plant is the key to restoration.
When waking up requires superhuman effort, the body feels like it is carrying lead, and you feel your vital energy being drained by dense environments or envious people.
Before difficult negotiations, competitions, lawsuits, or professional decisions where cowardice has no place and you need the courage of Ogum (Ogun) and the cunning of Exu (Eshu).
Lack of drive to achieve, stagnation of personal projects, and emotional coldness. The fiery force of this herb warms the vital centers and restores the desire to live and conquer.
Select the type of preparation to see the list of ingredients, ritual time, and detailed consecration instructions.
Recipe consecrated in the knowledge of terreiro and popular healing
Take the ritual bath on a favorable day. Ruling Orixás of this plant: Oxum, Iemanjá (Yemoja), Logunedé (Logun Ede).
Ritual bath for lightness: fresh mint leaves in warm water, after your normal bath. Ideal on mornings when you need to start the day with renewed energy.
Keep your thoughts elevated and speak to the plant during the entire handling, asking it to awaken its virtues.
Strain the herbs gently and take the ritual bath from the neck down after your usual hygiene.
Return the strained leaves to a garden, flowerbed, or plant pot, thanking the axé of Ossaim (Osanyin).
People with reflux should avoid large quantities.
*"Kó s'ewé, kó s'òrìṣà"*: Without leaf there is no Orixá. Every plant is sacred and requires respect with the axé:
Discover the divine vibration that commands this herb and how to connect your ritual bath to the strength of each divinity.
Queen of the fresh waters, lady of gold
Under the domain of Oxum, Mint acts as a conductor of firmeza, opening paths and breaking stagnation.
Mother of the salt waters, Queen of the Sea
Under the domain of Iemanjá, Mint acts as a conductor of firmeza, opening paths and breaking stagnation.
Young hunter and fisherman, son of Oxóssi (Oshosi) and Oxum
Under the domain of Logunedé, Mint acts as a conductor of firmeza, opening paths and breaking stagnation.
Mint has a presence in almost all cultures: Egyptian, Greek, Roman, Arabic. In Brazil, it gained space as a herb of commercial prosperity, used by both devotees of Oxum and Spiritists.
In the traditional garrafadas of Central Brazil, the raizeiro masters recognized in the knotted shape of the root the living metaphor of firmeza: the capacity to tie knots in adversity and remain standing even in arid lands.
Placing fresh mint leaves in the wallet or in the establishment's box is an old popular ritual to attract money.
Your safe harbor of axé, candles, and sacred herbs in Southern Minas.
At Joia Mística Laroyê, we treat each herb as sacred matter. Our mint is carefully selected, free of impurities, weighed and packaged with full respect for terreiro traditions.
No mixtures, pure with preserved axé.
We deliver to all of Brazil or for pickup in Extrema, Minas Gerais.
We create the exact combination of herbs for your ritual bath.
Ask questions about firmeza directly with Joice.
📍 R. Benedito Zingari, 460 - Bela Vista, Extrema-MG · Service Mon to Fri 9am to 6pm | Sat 9am to 1pm
Objective answers for practitioners, mediums, and spirituality enthusiasts.
By ritual safety precept, we recommend that the ritual bath be taken from the neck down, unless you have received express guidance from the priest of your terreiro to wash your head.
The mint ritual bath in Umbanda serves for prosperity and renewal, because it is the herb of Oxum and Logunedé. See the three species, the correct recipe, and the precautions.
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Oxum statue on the congá: the Our Lady of each region or the plaster statue of the orixá, with a crown, mirror abebé, and the colors of Umbanda and Candomblé.
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Oxum in Umbanda is the orixá of the waterfalls, celebrated on Saturdays, with a blue or yellow candle depending on the house. See the falange, who descends in the gira and what is requested.
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Oxum sung chant calls and dismisses the waterfall line. See the lily in the house of Zélio and in Pai Maneco, the sung chants with author, the maleime and the ijexá of the chant.
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Herbs of Xangô (Shango) by tradition: acocô and orobô in Candomblé, quebra-pedra and guiné in Umbanda, okra in the South. See who cites each one and which of them are toxic.
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December 8 is the day of Oxum in the South and in Sergipe, where she was linked to Our Lady of the Conception. In Recife and São Paulo, the date belongs to Iemanjá. See why.
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