Herbs of Xangô: in Umbanda, in Candomblé and in Batuque
Herbs of Xangô (Shango) by tradition: acocô and orobô in Candomblé, quebra-pedra and guiné in Umbanda, okra in the South. See who cites each one and which of them are toxic.
Read articleAbundance, nutrition and protection of the home
Ora-pro-nóbis is food and protection in the same plant. Rich in protein and full of thorns, it feeds the house and guards the fence, being linked to Oxóssi (Oshosi), who guarantees sustenance.
💡 "Ora-pro-nóbis has more protein than many cultivated leaves and grows on its own in living fences. It is one of the most nutritious and most ignored foods in Brazil."
Navigate through the different facets of the plant: from its native biome to the ritual preparation in the garrafada and in the terreiro.
The foliage and energetic structure of Ora-pro-nóbis / Carne-de-Pobre (Pereskia aculeata), harvested with respect to the botanical cycle and the axé of nature.
Always check the botanical origin. The legitimate root of Ora-pro-nóbis / Carne-de-Pobre has a rustic texture, no moldy odor, and an intact woody consistency.
In Afro-Brazilian cosmology, each plant acts as a condenser of the forces of the Orixás. Ora-pro-nóbis / Carne-de-Pobre operates direct transformations in the subtle body:
Vibrational activation under the regency of the Earth element, acting on the breaking of blockages and the restoration of essential forces.
Vibrational activation under the regency of the Earth element, acting on the breaking of blockages and the restoration of essential forces.
Vibrational activation under the regency of the Earth element, acting on the breaking of blockages and the restoration of essential forces.
Discover how Ora-pro-nóbis / Carne-de-Pobre is traditionally used by priests, herbalists, and prayer practitioners:
Consecrated use with the force of Oxóssi.
Consecrated use with the force of Oxóssi.
Consecrated use with the force of Oxóssi.
Consecrated use with the force of Oxóssi.
Identify the energetic signs and situations in which the power of this plant is the key to restoration.
When waking up requires superhuman effort, the body feels like it is carrying lead, and you feel your vital energy being drained by dense environments or envious people.
Before difficult negotiations, competitions, lawsuits, or professional decisions where cowardice has no place and you need the courage of Ogum (Ogun) and the cunning of Exu (Eshu).
Lack of drive to achieve, stagnation of personal projects, and emotional coldness. The fiery force of this herb warms the vital centers and restores the desire to live and conquer.
Select the type of preparation to see the list of ingredients, ritual time, and detailed consecration instructions.
Recipe consecrated in the knowledge of terreiro and popular healing
Take the ritual bath on a favorable day. Ruling Orixás of this plant: Oxóssi, Obaluaê, Ogum.
Abundance sauté: sauté the fresh leaves with garlic and salt, serve with cornmeal and offer the first portion on a clean plate to Oxóssi, thanking for the food before eating the rest.
Keep your thoughts elevated and speak to the plant during the entire handling, asking it to awaken its virtues.
Strain the herbs gently and take the ritual bath from the neck down after your usual hygiene.
Return the strained leaves to a garden, flowerbed, or plant pot, thanking the axé of Ossaim (Osanyin).
Safe and nutritious food. The thorns on the stem require care when harvesting.
*"Kó s'ewé, kó s'òrìṣà"*: Without leaf there is no Orixá. Every plant is sacred and requires respect with the axé:
Discover the divine vibration that commands this herb and how to connect your ritual bath to the strength of each divinity.
King of the forests, lord of the hunt
Under the domain of Oxóssi, Ora-pro-nóbis / Carne-de-Pobre acts as a conductor of firmeza, opening paths and breaking stagnation.
Lord of health and the earth, the doctor of the Orixás
Under the domain of Obaluaê, the Ora-pro-nóbis / Carne-de-Pobre acts as a conductor of firmeza, opening paths and breaking stagnation.
Warrior orixá, lord of iron
Under the domain of Ogum, the Ora-pro-nóbis / Carne-de-Pobre acts as a conductor of firmeza, opening paths and breaking stagnation.
The name comes from the Latin prayers that the faithful said outside the church while harvesting the leaf from the fence. Rich in protein, the plant fed generations of poor families in Minas Gerais.
In the traditional garrafadas of Central Brazil, the raizeiro masters recognized in the knotted shape of the root the living metaphor of firmeza: the capacity to tie knots in adversity and remain standing even in arid lands.
The ora-pro-nóbis has more protein than many cultivated leaves and grows on its own in living fences. It is one of the most nutritious and most ignored foods in Brazil.
Your safe harbor of axé, candles, and sacred herbs in Southern Minas.
At Joia Mística Laroyê, we treat every herb as sacred matter. Our ora-pro-nóbis / carne-de-pobre is carefully selected, free of impurities, weighed and packaged with all respect for terreiro traditions.
No mixtures, pure with preserved axé.
We deliver to all of Brazil or for pickup in Extrema, Minas Gerais.
We create the exact combination of herbs for your ritual bath.
Ask questions about firmeza directly with Joice.
📍 R. Benedito Zingari, 460 - Bela Vista, Extrema-MG · Service Mon to Fri 9am to 6pm | Sat 9am to 1pm
Objective answers for practitioners, mediums, and spirituality enthusiasts.
By ritual safety precept, we recommend that the ritual bath be taken from the neck down, unless you have received express guidance from the priest of your terreiro to wash your head.
Herbs of Xangô (Shango) by tradition: acocô and orobô in Candomblé, quebra-pedra and guiné in Umbanda, okra in the South. See who cites each one and which of them are toxic.
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Offering for Omolu: unsalted popcorn with coconut, black beans, and plantain in Candomblé; white and black candle and white flower in Umbanda. And where to deliver it.
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Ogum's sung chant opens the gira, calls Megê and Beira Mar, and speaks of the sword and the flag. See the seven swords in four houses and the sword in Ogum's ponto riscado.
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