Herbs of Xangô: in Umbanda, in Candomblé and in Batuque
Herbs of Xangô (Shango) by tradition: acocô and orobô in Candomblé, quebra-pedra and guiné in Umbanda, okra in the South. See who cites each one and which of them are toxic.
Read articleSilence of the mind, absorption of astral impurities and connection with the wisdom of Nanã (Nana Buruku) and Obaluaê
Like the white hair of the grandparents of Aruanda, barba-de-velho embraces without hurting, teaching that in slowness and silence reside the greatest mysteries of healing.
💡 "Because it has no roots in the soil, it depends exclusively on rain, mist, and wind dust to nourish itself."
Navigate through the different facets of the plant: from its native biome to the ritual preparation in the garrafada and in the terreiro.
The foliage and energetic structure of Barba-de-Velho (Tillandsia usneoides), harvested with respect for the botanical cycle and the axé of nature.
Always verify the botanical origin. The legitimate Barba-de-Velho root has a rustic texture, no musty odor, and an intact woody consistency.
In Afro-Brazilian cosmology, each plant acts as a condenser of the forces of the Orixás. Barba-de-Velho operates direct transformations in the subtle body:
Vibrational activation under the regency of the Earth element, acting on the breaking of blockages and the restoration of essential forces.
Vibrational activation under the regency of the Earth element, acting on the breaking of blockages and the restoration of essential forces.
Vibrational activation under the regency of the Earth element, acting on the breaking of blockages and the restoration of essential forces.
Vibrational activation under the regency of the Earth element, acting on the breaking of blockages and the restoration of essential forces.
Learn how Barba-de-Velho is traditionally used by priests, herbalists, and healers:
Consecrated use with the force of Obaluaê.
Consecrated use with the force of Obaluaê.
Consecrated use with the force of Obaluaê.
Identify the energetic signs and situations in which the power of this plant is the key to restoration.
When waking up requires superhuman effort, the body feels like it is carrying lead, and you feel your vital energy being drained by dense environments or envious people.
Before difficult negotiations, competitions, lawsuits, or professional decisions where cowardice has no place and you need the courage of Ogum (Ogun) and the cunning of Exu (Eshu).
Lack of drive to achieve, stagnation of personal projects, and emotional coldness. The fiery force of this herb warms the vital centers and restores the desire to live and conquer.
Select the type of preparation to see the list of ingredients, ritual time, and detailed consecration instructions.
Recipe consecrated in the knowledge of terreiro and popular healing
Take the ritual bath on a favorable day. Ruling orixás of this plant: Obaluaê, Nanã.
Gently wash 1 strand of fresh barba-de-velho. Place in an infusion in boiling water for 20 minutes. Bathe from the neck down in a half-lit environment and seclusion.
Keep your thoughts elevated and speak to the plant during the entire handling, asking it to awaken its virtues.
Strain the herbs gently and take the ritual bath from the neck down after your usual hygiene.
Return the strained leaves to a garden, flowerbed, or plant pot, thanking the axé of Ossaim (Osanyin).
For external use only. Do not ingest.
*"Kó s'ewé, kó s'òrìṣà"*: Without leaf there is no Orixá. Every plant is sacred and requires respect with the axé:
Discover the divine vibration that commands this herb and how to connect your ritual bath to the strength of each divinity.
Lord of health and the earth, the doctor of the Orixás
Under the domain of Obaluaê, Barba-de-Velho acts as a conductor of firmeza, opening paths and breaking stagnation.
Grandmother of the Orixás, lady of the mud and ancestry
Under the domain of Nanã, Barba-de-Velho acts as a conductor of firmeza, opening paths and breaking stagnation.
An epiphyte that hangs from the branches of large trees in tropical forests like long gray beards, absorbing moisture from the air without sucking the sap from the host tree.
In the traditional garrafadas of Central Brazil, the raizeiro masters recognized in the knotted shape of the root the living metaphor of firmeza: the capacity to tie knots in adversity and remain standing even in arid lands.
Because it has no roots in the soil, it depends exclusively on rain, mist, and wind dust to nourish itself.
Your safe harbor of axé, candles, and sacred herbs in Southern Minas.
At Joia Mística Laroyê, we treat every herb as sacred matter. Our barba-de-velho is carefully selected, free of impurities, weighed, and packaged with full respect for terreiro traditions.
No mixtures, pure with preserved axé.
We deliver to all of Brazil or for pickup in Extrema, Minas Gerais.
We create the exact combination of herbs for your ritual bath.
Ask questions about firmeza directly with Joice.
📍 R. Benedito Zingari, 460 - Bela Vista, Extrema-MG · Service Mon to Fri 9am to 6pm | Sat 9am to 1pm
Objective answers for practitioners, mediums, and spirituality enthusiasts.
By ritual safety precept, we recommend that the ritual bath be taken from the neck down, unless you have received express guidance from the priest of your terreiro to wash your head.
Herbs of Xangô (Shango) by tradition: acocô and orobô in Candomblé, quebra-pedra and guiné in Umbanda, okra in the South. See who cites each one and which of them are toxic.
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