Herbs of Xangô: in Umbanda, in Candomblé and in Batuque
Herbs of Xangô (Shango) by tradition: acocô and orobô in Candomblé, quebra-pedra and guiné in Umbanda, okra in the South. See who cites each one and which of them are toxic.
Read articleGentle cleansing, peace and healing
Picão branco is the mild version of picão preto. It cleans without shaking, being indicated for children, the elderly, and sensitive people who need a light and frequent ritual bath.
💡 "Picão branco is edible and nutritious, used as a vegetable in various parts of the world. In Brazil, it is almost always pulled up as a weed."
Navigate through the different facets of the plant: from its native biome to the ritual preparation in the garrafada and in the terreiro.
The foliage and energetic structure of Picão Branco (Galinsoga parviflora), harvested with respect to the botanical cycle and the axé of nature.
Always check the botanical origin. The legitimate root of Picão Branco has a rustic texture, no smell of mold, and an intact woody consistency.
In Afro-Brazilian cosmology, each plant acts as a condenser of the forces of the Orixás. Picão Branco operates direct transformations in the subtle body:
Vibrational activation under the regency of the Earth and air elements, acting on the breaking of blockages and the restoration of essential forces.
Vibrational activation under the regency of the Earth and air elements, acting on the breaking of blockages and the restoration of essential forces.
Vibrational activation under the regency of the Earth and air elements, acting on the breaking of blockages and the restoration of essential forces.
Learn how Picão Branco is traditionally used by priests, herbalists, and prayer practitioners:
Consecrated use with the strength of Oxalá (Obatala).
Consecrated use with the strength of Oxalá.
Consecrated use with the strength of Oxalá.
Consecrated use with the strength of Oxalá.
Identify the energetic signs and situations in which the power of this plant is the key to restoration.
When waking up requires superhuman effort, the body feels like it is carrying lead, and you feel your vital energy being drained by dense environments or envious people.
Before difficult negotiations, competitions, lawsuits, or professional decisions where cowardice has no place and you need the courage of Ogum (Ogun) and the cunning of Exu (Eshu).
Lack of drive to achieve, stagnation of personal projects, and emotional coldness. The fiery force of this herb warms the vital centers and restores the desire to live and conquer.
Select the type of preparation to see the list of ingredients, ritual time, and detailed consecration instructions.
Recipe consecrated in the knowledge of terreiro and popular healing
Take the ritual bath on a favorable day. Ruling Orixás of this plant: Oxalá, Obaluaê, Ossaim (Osanyin).
Light cleansing ritual bath: infusion of the plant in 2L of hot water for 15 minutes. Strain and use from the neck down, it can be repeated once a week without harm.
Keep your thoughts elevated and speak to the plant during the entire handling, asking it to awaken its virtues.
Strain the herbs gently and take the ritual bath from the neck down after your usual hygiene.
Return the strained leaves to a garden, flowerbed, or plant pot, thanking the axé of Ossaim.
Gentle herb and safe for external use. Internal use must follow professional guidance.
*"Kó s'ewé, kó s'òrìṣà"*: Without leaf there is no Orixá. Every plant is sacred and requires respect with the axé:
Discover the divine vibration that commands this herb and how to connect your ritual bath to the strength of each divinity.
Father of all Orixás, the great creator
Under the domain of Oxalá, Picão Branco acts as a conductor of firmeza, opening paths and breaking stagnation.
Lord of health and the earth, the doctor of the Orixás
Under the domain of Obaluaê, Picão Branco acts as a conductor of firmeza, opening paths and breaking stagnation.
Orixá owner of the leaves and the herbs
Under the domain of Ossaim, Picão Branco acts as a conductor of firmeza, opening paths and breaking stagnation.
Picão branco is a relative of the black one and fulfills a similar function with much less intensity. In herb houses, it is indicated when a person needs a cleansing but cannot handle a heavy descarrego.
In the traditional garrafadas of Central Brazil, the raizeiro masters recognized in the knotted shape of the root the living metaphor of firmeza: the capacity to tie knots in adversity and remain standing even in arid lands.
Picão branco is edible and nutritious, used as a vegetable in various parts of the world. In Brazil, it is almost always pulled up as a weed.
Your safe harbor of axé, candles, and sacred herbs in Southern Minas.
At Joia Mística Laroyê, we treat every herb as sacred matter. Our picão branco is carefully selected, free of impurities, weighed, and packaged with full respect for terreiro traditions.
No mixtures, pure with preserved axé.
We deliver to all of Brazil or for pickup in Extrema, Minas Gerais.
We create the exact combination of herbs for your ritual bath.
Ask questions about firmeza directly with Joice.
📍 R. Benedito Zingari, 460 - Bela Vista, Extrema-MG · Service Mon to Fri 9am to 6pm | Sat 9am to 1pm
Objective answers for practitioners, mediums, and spirituality enthusiasts.
By ritual safety precept, we recommend that the ritual bath be taken from the neck down, unless you have received express guidance from the priest of your terreiro to wash your head.
Herbs of Xangô (Shango) by tradition: acocô and orobô in Candomblé, quebra-pedra and guiné in Umbanda, okra in the South. See who cites each one and which of them are toxic.
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