Herbs of Xangô: in Umbanda, in Candomblé and in Batuque
Herbs of Xangô (Shango) by tradition: acocô and orobô in Candomblé, quebra-pedra and guiné in Umbanda, okra in the South. See who cites each one and which of them are toxic.
Read articleSpiritual cleansing (descarrego), sacudimento, and protection from Obaluaê
The castor bean leaf is a leaf for sacudimento. Large and resistant, it is used to pass over the body and remove what is stuck, being one of the leaves most linked to Obaluaê in Brazil.
💡 "The castor bean grows alone in any abandoned land in Brazil. In the terreiros, this ability to grow where no one cares for it is read as a sign of the strength of Obaluaê."
Navigate through the different facets of the plant: from its native biome to the ritual preparation in the garrafada and in the terreiro.
The foliage and energetic structure of the Castor bean leaf / Rícino (Ricinus communis), harvested with respect to the botanical cycle and the axé of nature.
Always check the botanical origin. The legitimate root of the Castor bean leaf / Rícino has a rustic texture, no smell of mold, and with an intact woody consistency.
In Afro-Brazilian cosmology, each plant acts as a condenser of the forces of the Orixás. The Castor Bean leaf / Castor operates direct transformations in the subtle body:
Vibrational activation under the regency of the Earth element, acting on the breaking of blockages and the restoration of essential forces.
Vibrational activation under the regency of the Earth element, acting on the breaking of blockages and the restoration of essential forces.
Vibrational activation under the regency of the Earth element, acting on the breaking of blockages and the restoration of essential forces.
Discover how the Castor Bean leaf / Castor is traditionally used by priests, raizeiros, and rezadeiras:
Consecrated use with the force of Obaluaê.
Consecrated use with the force of Obaluaê.
Consecrated use with the force of Obaluaê.
Consecrated use with the force of Obaluaê.
Identify the energetic signs and situations in which the power of this plant is the key to restoration.
When waking up requires superhuman effort, the body feels like it is carrying lead, and you feel your vital energy being drained by dense environments or envious people.
Before difficult negotiations, competitions, lawsuits, or professional decisions where cowardice has no place and you need the courage of Ogum (Ogun) and the cunning of Exu (Eshu).
Lack of drive to achieve, stagnation of personal projects, and emotional coldness. The fiery force of this herb warms the vital centers and restores the desire to live and conquer.
Select the type of preparation to see the list of ingredients, ritual time, and detailed consecration instructions.
Recipe consecrated in the knowledge of terreiro and popular healing
Take the ritual bath on a favorable day. Ruling Orixás of this plant: Obaluaê, Omolu, Exu.
Sacudimento: pass fresh castor bean leaves over the body, from top to bottom, without rubbing, always towards the feet. Discard the leaves in the woods or on the ground, away from home, without looking back.
Keep your thoughts elevated and speak to the plant during the entire handling, asking it to awaken its virtues.
Strain the herbs gently and take the ritual bath from the neck down after your usual hygiene.
Return the strained leaves to a garden, flowerbed, or plant pot, thanking the axé of Ossaim (Osanyin).
The castor bean seed contains ricin and is highly toxic. Never ingest any part of the plant. Keep away from children.
*"Kó s'ewé, kó s'òrìṣà"*: Without leaf there is no Orixá. Every plant is sacred and requires respect with the axé:
Discover the divine vibration that commands this herb and how to connect your ritual bath to the strength of each divinity.
Lord of health and the earth, the doctor of the Orixás
Under the domain of Obaluaê, the Castor Bean Leaf / Rícino acts as a conductor of firmeza, opening paths and breaking stagnation.
Ruling deity
Under the domain of Omolu, the Castor Bean leaf / Ricinus acts as a conductor of firmeza, opening paths and breaking stagnation.
Lord of the paths and the crossroads
Under the domain of Exu, the Castor Bean leaf / Ricinus acts as a conductor of firmeza, opening paths and breaking stagnation.
The castor bean came from Africa and spread across all Brazilian wasteland. Its broad leaf and resistance made it the plant of Obaluaê, the orixá who deals with disease and healing, and a fixed material for sacudimento.
In the traditional garrafadas of Central Brazil, the raizeiro masters recognized in the knotted shape of the root the living metaphor of firmeza: the capacity to tie knots in adversity and remain standing even in arid lands.
The castor bean grows alone in any abandoned land in Brazil. In terreiros, this ability to grow where no one cares for it is read as a sign of the strength of Obaluaê.
Your safe harbor of axé, candles, and sacred herbs in Southern Minas.
At Joia Mística Laroyê, we treat every herb as sacred matter. Our castor bean leaf / rícino is carefully selected, free of impurities, heavy, and packaged with full respect for terreiro traditions.
No mixtures, pure with preserved axé.
We deliver to all of Brazil or for pickup in Extrema, Minas Gerais.
We create the exact combination of herbs for your ritual bath.
Ask questions about firmeza directly with Joice.
📍 R. Benedito Zingari, 460 - Bela Vista, Extrema-MG · Service Mon to Fri 9am to 6pm | Sat 9am to 1pm
Objective answers for practitioners, mediums, and spirituality enthusiasts.
By ritual safety precept, we recommend that the ritual bath be taken from the neck down, unless you have received express guidance from the priest of your terreiro to wash your head.
Herbs of Xangô (Shango) by tradition: acocô and orobô in Candomblé, quebra-pedra and guiné in Umbanda, okra in the South. See who cites each one and which of them are toxic.
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