Herbs of Xangô: in Umbanda, in Candomblé and in Batuque
Herbs of Xangô (Shango) by tradition: acocô and orobô in Candomblé, quebra-pedra and guiné in Umbanda, okra in the South. See who cites each one and which of them are toxic.
Read articleTransmutation of cycles, breaking of astral poisons and the agility of Oxumaré (Oshumare)
The folha-de-cobra teaches that to grow, it is necessary to leave the old skin behind. It nullifies the poison of intrigue and opens a path for a new era of prosperity.
💡 "The rough texture of its upright stem deceives those passing unnoticed in the humid forest, blending in perfectly with a reptile."
Navigate through the different facets of the plant: from its native biome to the ritual preparation in the garrafada and in the terreiro.
The foliage and energetic structure of the Folha-de-Cobra (Dracontium asperum), harvested with respect to the botanical cycle and the axé of nature.
Always check the botanical origin. The legitimate Folha-de-Cobra root has a rustic texture, no moldy odor, and an intact woody consistency.
In Afro-Brazilian cosmology, each plant acts as a condenser of the forces of the Orixás. Folha-de-Cobra operates direct transformations in the subtle body:
Vibrational activation under the regency of the Water element, acting on the breaking of blockages and the restoration of essential forces.
Vibrational activation under the regency of the Water element, acting on the breaking of blockages and the restoration of essential forces.
Vibrational activation under the regency of the Water element, acting on the breaking of blockages and the restoration of essential forces.
Vibrational activation under the regency of the Water element, acting on the breaking of blockages and the restoration of essential forces.
Learn how Folha-de-Cobra is traditionally used by priests, herbalists, and prayer practitioners:
Consecrated use with the force of Oxumaré.
Consecrated use with the force of Oxumaré.
Consecrated use with the force of Oxumaré.
Identify the energetic signs and situations in which the power of this plant is the key to restoration.
When waking up requires superhuman effort, the body feels like it is carrying lead, and you feel your vital energy being drained by dense environments or envious people.
Before difficult negotiations, competitions, lawsuits, or professional decisions where cowardice has no place and you need the courage of Ogum (Ogun) and the cunning of Exu (Eshu).
Lack of drive to achieve, stagnation of personal projects, and emotional coldness. The fiery force of this herb warms the vital centers and restores the desire to live and conquer.
Select the type of preparation to see the list of ingredients, ritual time, and detailed consecration instructions.
Recipe consecrated in the knowledge of terreiro and popular healing
Take the ritual bath on a favorable day. Ruling orixás of this plant: Oxumaré, Ewá (Yewa).
Macerate 1 fresh leaf in 2 liters of clean water while visualizing the rainbow of Oxumaré undoing any poison. Strain very well and bathe from the neck down.
Keep your thoughts elevated and speak to the plant during the entire handling, asking it to awaken its virtues.
Strain the herbs gently and take the ritual bath from the neck down after your usual hygiene.
Return the strained leaves to a garden, flowerbed, or plant pot, thanking the axé of Ossaim (Osanyin).
PLANT WITH OXALATES. For strictly external use. Do not rub in eyes and handle with caution.
*"Kó s'ewé, kó s'òrìṣà"*: Without leaf there is no Orixá. Every plant is sacred and requires respect with the axé:
Discover the divine vibration that commands this herb and how to connect your ritual bath to the strength of each divinity.
Divine rainbow, lord of renewal
Under the domain of Oxumaré, Folha-de-Cobra acts as a conductor of firmeza, opening paths and breaking stagnation.
Orixá of the springs, of the horizon and of clairvoyance
Under the domain of Ewá, Folha-de-Cobra acts as a conductor of firmeza, opening paths and breaking stagnation.
With speckled stems that resemble snake skin, cobra leaves are revered by Afro-Brazilian traditions as the living symbol of Dan, the Orixá who sustains the earth.
In the traditional garrafadas of Central Brazil, the raizeiro masters recognized in the knotted shape of the root the living metaphor of firmeza: the capacity to tie knots in adversity and remain standing even in arid lands.
The rough texture of its upright stem deceives those passing unnoticed in the humid forest, blending in perfectly with a reptile.
Your safe harbor of axé, candles, and sacred herbs in Southern Minas.
At Joia Mística Laroyê, we treat every herb as sacred matter. Our folha-de-cobra is carefully selected, free of impurities, weighed, and packaged with full respect for terreiro traditions.
No mixtures, pure with preserved axé.
We deliver to all of Brazil or for pickup in Extrema, Minas Gerais.
We create the exact combination of herbs for your ritual bath.
Ask questions about firmeza directly with Joice.
📍 R. Benedito Zingari, 460 - Bela Vista, Extrema-MG · Service Mon to Fri 9am to 6pm | Sat 9am to 1pm
Objective answers for practitioners, mediums, and spirituality enthusiasts.
By ritual safety precept, we recommend that the ritual bath be taken from the neck down, unless you have received express guidance from the priest of your terreiro to wash your head.
Herbs of Xangô (Shango) by tradition: acocô and orobô in Candomblé, quebra-pedra and guiné in Umbanda, okra in the South. See who cites each one and which of them are toxic.
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Mãe Senhora de Ewá, Elza Bahia de Araújo, died at 104 years old in Salvador. Raised in Gantois and initiated for Ewá by Mãe Menininha in 1950, she led the Omí Ewá.
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Children of Ewá are rare: few houses initiate for her. Can a man be of Ewá? What the sources say about temperament and what has no record here.
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Are Oxumaré and Ewá siblings, husband and wife or twins? Prandi's itãs give two answers in the same book, and the ialorixás give others. See who says what.
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Iemanjá (Yemoja) in the new year: why December 31 goes to the sea, which flowers to take, what not to throw in the sea, the boat and what is known about the origin of jumping seven waves.
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Herbs of Iansã (Oya) vary from house to house. See what terreiro research records, why the lists do not match and which plants are toxic if ingested.
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