Herbs of Xangô: in Umbanda, in Candomblé and in Batuque
Herbs of Xangô (Shango) by tradition: acocô and orobô in Candomblé, quebra-pedra and guiné in Umbanda, okra in the South. See who cites each one and which of them are toxic.
Read articleFirmeza, resistance and ritual work of Preto Velho
The coffee leaf is an herb of Preto Velho. It carries the memory of the plantation and Brazilian black ancestry, and is used in baths and fumigations for those who need resistance to endure what has come.
💡 "In the terreiros, bitter coffee served in a cuia for Preto Velho is an offering as important as the leaf. The bean and the leaf work together in the same line."
Navigate through the different facets of the plant: from its native biome to the ritual preparation in the garrafada and in the terreiro.
The foliage and energetic structure of the Coffee Leaf (Coffea arabica), harvested with respect to the botanical cycle and the axé of nature.
Always check the botanical origin. The legitimate root of the Coffee Leaf has a rustic texture, no smell of mold, and with intact woody consistency.
In Afro-Brazilian cosmology, each plant acts as a condenser of the forces of the Orixás. The Coffee Leaf operates direct transformations in the subtle body:
Vibrational activation under the regency of the Earth element, acting on the breaking of blockages and the restoration of essential forces.
Vibrational activation under the regency of the Earth element, acting on the breaking of blockages and the restoration of essential forces.
Vibrational activation under the regency of the Earth element, acting on the breaking of blockages and the restoration of essential forces.
Discover how the Coffee Leaf is traditionally used by priests, herbalists, and prayer practitioners:
Consecrated use with the force of Preto Velho.
Consecrated use with the force of Preto Velho.
Consecrated use with the force of Preto Velho.
Consecrated use with the force of Preto Velho.
Identify the energetic signs and situations in which the power of this plant is the key to restoration.
When waking up requires superhuman effort, the body feels like it is carrying lead, and you feel your vital energy being drained by dense environments or envious people.
Before difficult negotiations, competitions, lawsuits, or professional decisions where cowardice has no place and you need the courage of Ogum (Ogun) and the cunning of Exu (Eshu).
Lack of drive to achieve, stagnation of personal projects, and emotional coldness. The fiery force of this herb warms the vital centers and restores the desire to live and conquer.
Select the type of preparation to see the list of ingredients, ritual time, and detailed consecration instructions.
Recipe consecrated in the knowledge of terreiro and popular healing
Take the ritual bath on a favorable day. Ruling Orixás of this plant: Preto Velho, Obaluaê, Ogum.
Firmeza ritual bath: infusion of coffee leaves in 2L of hot water for 20 minutes. Strain and use from the neck down before a long period of heavy ritual work.
Keep your thoughts elevated and speak to the plant during the entire handling, asking it to awaken its virtues.
Strain the herbs gently and take the ritual bath from the neck down after your usual hygiene.
Return the strained leaves to a garden, flowerbed, or plant pot, thanking the axé of Ossaim (Osanyin).
External use. The leaf is not used for tea in the terreiro tradition.
*"Kó s'ewé, kó s'òrìṣà"*: Without leaf there is no Orixá. Every plant is sacred and requires respect with the axé:
Discover the divine vibration that commands this herb and how to connect your ritual bath to the strength of each divinity.
Ruling deity
Under the domain of Preto Velho, the Coffee Leaf acts as a conductor of firmeza, opening paths and breaking stagnation.
Lord of health and the earth, the doctor of the Orixás
Under the domain of Obaluaê, the Coffee Leaf acts as a conductor of firmeza, opening paths and breaking stagnation.
Warrior orixá, lord of iron
Under the domain of Ogum, the Coffee Leaf acts as a conductor of firmeza, opening paths and breaking stagnation.
Coffee marked the history of Brazil and the lives of enslaved Africans on the farms. In Umbanda terreiros, the leaf entered through the Preto Velho line, carrying the memory of those who worked in those fields.
In the traditional garrafadas of Central Brazil, the raizeiro masters recognized in the knotted shape of the root the living metaphor of firmeza: the capacity to tie knots in adversity and remain standing even in arid lands.
In the terreiros, the bitter coffee served in a gourd for Preto Velho is an offering as important as the leaf. The bean and the leaf work together in the same line.
Your safe harbor of axé, candles, and sacred herbs in Southern Minas.
At Joia Mística Laroyê, we treat every herb as sacred matter. Our coffee leaf is carefully selected, free of impurities, weighed, and packaged with all respect for terreiro traditions.
No mixtures, pure with preserved axé.
We deliver to all of Brazil or for pickup in Extrema, Minas Gerais.
We create the exact combination of herbs for your ritual bath.
Ask questions about firmeza directly with Joice.
📍 R. Benedito Zingari, 460 - Bela Vista, Extrema-MG · Service Mon to Fri 9am to 6pm | Sat 9am to 1pm
Objective answers for practitioners, mediums, and spirituality enthusiasts.
By ritual safety precept, we recommend that the ritual bath be taken from the neck down, unless you have received express guidance from the priest of your terreiro to wash your head.
Herbs of Xangô (Shango) by tradition: acocô and orobô in Candomblé, quebra-pedra and guiné in Umbanda, okra in the South. See who cites each one and which of them are toxic.
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