Herbs of Xangô: in Umbanda, in Candomblé and in Batuque
Herbs of Xangô (Shango) by tradition: acocô and orobô in Candomblé, quebra-pedra and guiné in Umbanda, okra in the South. See who cites each one and which of them are toxic.
Read articleStomach cure, protection and defense
Espinheira santa cures the stomach and defends those who are weak. Recognized by science for gastritis and ulcers, in terreiros it also gains the function of a barrier due to the leaf full of thorns.
💡 "Espinheira santa entered the list of phytotherapeutics of the SUS. It is one of the few terreiro herbs that is also distributed in health centers."
Navigate through the different facets of the plant: from its native biome to the ritual preparation in the garrafada and in the terreiro.
The foliage and energetic structure of Espinheira Santa (Maytenus ilicifolia), harvested with respect to the botanical cycle and the axé of nature.
Always check the botanical origin. The legitimate root of Espinheira Santa has a rustic texture, no smell of mold, and an intact woody consistency.
In Afro-Brazilian cosmology, each plant acts as a condenser of the forces of the Orixás. Espinheira Santa operates direct transformations in the subtle body:
Vibrational activation under the regency of the Earth element, acting on the breaking of blockages and the restoration of essential forces.
Vibrational activation under the regency of the Earth element, acting on the breaking of blockages and the restoration of essential forces.
Vibrational activation under the regency of the Earth element, acting on the breaking of blockages and the restoration of essential forces.
Learn how Espinheira Santa is traditionally used by priests, herbalists, and healers:
Consecrated use with the force of Obaluaê.
Consecrated use with the force of Obaluaê.
Consecrated use with the force of Obaluaê.
Consecrated use with the force of Obaluaê.
Identify the energetic signs and situations in which the power of this plant is the key to restoration.
When waking up requires superhuman effort, the body feels like it is carrying lead, and you feel your vital energy being drained by dense environments or envious people.
Before difficult negotiations, competitions, lawsuits, or professional decisions where cowardice has no place and you need the courage of Ogum (Ogun) and the cunning of Exu (Eshu).
Lack of drive to achieve, stagnation of personal projects, and emotional coldness. The fiery force of this herb warms the vital centers and restores the desire to live and conquer.
Select the type of preparation to see the list of ingredients, ritual time, and detailed consecration instructions.
Recipe consecrated in the knowledge of terreiro and popular healing
Take the ritual bath on a favorable day. Orixás governing this plant: Obaluaê, Ogum, Nanã (Nana Buruku).
Healing tea: 1 spoon of dry leaves in 250ml of boiling water, covered for 10 minutes. Take before meals for 15 days, asking Obaluaê to heal from within.
Keep your thoughts elevated and speak to the plant during the entire handling, asking it to awaken its virtues.
Strain the herbs gently and take the ritual bath from the neck down after your usual hygiene.
Return the strained leaves to a garden, flowerbed, or plant pot, thanking the axé of Ossaim (Osanyin).
Pregnant and nursing women should not use. It may reduce milk production.
*"Kó s'ewé, kó s'òrìṣà"*: Without leaf there is no Orixá. Every plant is sacred and requires respect with the axé:
Discover the divine vibration that commands this herb and how to connect your ritual bath to the strength of each divinity.
Lord of health and the earth, the doctor of the Orixás
Under the domain of Obaluaê, Espinheira Santa acts as a conductor of firmeza, opening paths and breaking stagnation.
Warrior orixá, lord of iron
Under the domain of Ogum, Espinheira Santa acts as a conductor of firmeza, opening paths and breaking stagnation.
Grandmother of the Orixás, lady of the mud and ancestry
Under the domain of Nanã, Espinheira Santa acts as a conductor of firmeza, opening paths and breaking stagnation.
Espinheira santa is one of the most studied medicinal plants in Brazil, with proven efficacy for ulcers. In the terreiros of the south of the country, its thorns also gave it the function of blocking what comes from outside.
In the traditional garrafadas of Central Brazil, the raizeiro masters recognized in the knotted shape of the root the living metaphor of firmeza: the capacity to tie knots in adversity and remain standing even in arid lands.
Espinheira santa entered the list of phytotherapeutics of the SUS. It is one of the few terreiro herbs that is also distributed in health centers.
Your safe harbor of axé, candles, and sacred herbs in Southern Minas.
At Joia Mística Laroyê, we treat each herb as sacred matter. Our espinheira santa is carefully selected, free of impurities, weighed and packaged with all respect for terreiro traditions.
No mixtures, pure with preserved axé.
We deliver to all of Brazil or for pickup in Extrema, Minas Gerais.
We create the exact combination of herbs for your ritual bath.
Ask questions about firmeza directly with Joice.
📍 R. Benedito Zingari, 460 - Bela Vista, Extrema-MG · Service Mon to Fri 9am to 6pm | Sat 9am to 1pm
Objective answers for practitioners, mediums, and spirituality enthusiasts.
By ritual safety precept, we recommend that the ritual bath be taken from the neck down, unless you have received express guidance from the priest of your terreiro to wash your head.
Herbs of Xangô (Shango) by tradition: acocô and orobô in Candomblé, quebra-pedra and guiné in Umbanda, okra in the South. See who cites each one and which of them are toxic.
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Offering for Omolu: unsalted popcorn with coconut, black beans, and plantain in Candomblé; white and black candle and white flower in Umbanda. And where to deliver it.
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Ogum's sung chant opens the gira, calls Megê and Beira Mar, and speaks of the sword and the flag. See the seven swords in four houses and the sword in Ogum's ponto riscado.
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