Herbs of Xangô: in Umbanda, in Candomblé and in Batuque
Herbs of Xangô (Shango) by tradition: acocô and orobô in Candomblé, quebra-pedra and guiné in Umbanda, okra in the South. See who cites each one and which of them are toxic.
Read articleBody cleansing, desires, and new beginnings
Dandelion is the herb of new beginnings. It cleanses the body from the inside and, in popular tradition, carries requests with the wind when its crown of seeds is blown.
💡 "The entire plant is edible: root, leaf and flower. In Brazil, it grows on sidewalks and in vacant lots without almost anyone knowing it."
Navigate through the different facets of the plant: from its native biome to the ritual preparation in the garrafada and in the terreiro.
The foliage and energetic structure of the Dandelion (Taraxacum officinale), harvested with respect for the botanical cycle and the axé of nature.
Always check the botanical origin. The legitimate Dandelion root has a rustic texture, no musty odor, and an intact woody consistency.
In Afro-Brazilian cosmology, each plant acts as a condenser of the forces of the Orixás. Dandelion operates direct transformations in the subtle body:
Vibrational activation under the regency of the Air and earth elements, acting on the breaking of blockages and the restoration of essential forces.
Vibrational activation under the regency of the Air and earth elements, acting on the breaking of blockages and the restoration of essential forces.
Vibrational activation under the regency of the Air and earth elements, acting on the breaking of blockages and the restoration of essential forces.
Learn how Dandelion is traditionally used by priests, herbalists, and prayer practitioners:
Consecrated use with the force of Iansã (Oya).
Consecrated use with the force of Iansã.
Consecrated use with the force of Iansã.
Consecrated use with the force of Iansã.
Identify the energetic signs and situations in which the power of this plant is the key to restoration.
When waking up requires superhuman effort, the body feels like it is carrying lead, and you feel your vital energy being drained by dense environments or envious people.
Before difficult negotiations, competitions, lawsuits, or professional decisions where cowardice has no place and you need the courage of Ogum (Ogun) and the cunning of Exu (Eshu).
Lack of drive to achieve, stagnation of personal projects, and emotional coldness. The fiery force of this herb warms the vital centers and restores the desire to live and conquer.
Select the type of preparation to see the list of ingredients, ritual time, and detailed consecration instructions.
Recipe consecrated in the knowledge of terreiro and popular healing
Take the ritual bath on a favorable day. Ruling Orixás of this plant: Iansã, Obaluaê, Oxalá (Obatala).
Renewal tea: 1 spoon of dried leaves in 250ml of boiling water, covered for 10 minutes. Take on an empty stomach for 7 days at the beginning of a new cycle, such as moving house or changing jobs.
Keep your thoughts elevated and speak to the plant during the entire handling, asking it to awaken its virtues.
Strain the herbs gently and take the ritual bath from the neck down after your usual hygiene.
Return the strained leaves to a garden, flowerbed, or plant pot, thanking the axé of Ossaim (Osanyin).
People with gallstones, bile duct obstruction, or ulcers should avoid.
*"Kó s'ewé, kó s'òrìṣà"*: Without leaf there is no Orixá. Every plant is sacred and requires respect with the axé:
Discover the divine vibration that commands this herb and how to connect your ritual bath to the strength of each divinity.
Queen of the winds, lady of the lightning and the éguns
Under the domain of Iansã, Dandelion acts as a conductor of firmeza, opening paths and breaking stagnation.
Lord of health and the earth, the doctor of the Orixás
Under the domain of Obaluaê, Dandelion acts as a conductor of firmeza, opening paths and breaking stagnation.
Father of all Orixás, the great creator
Under the domain of Oxalá, Dandelion acts as a conductor of firmeza, opening paths and breaking stagnation.
The dandelion traveled the world attached to boots and seed bags. In European folk magic, blowing the seeds while making a prayer request is an ancient gesture, and the practice crossed the ocean intact.
In the traditional garrafadas of Central Brazil, the raizeiro masters recognized in the knotted shape of the root the living metaphor of firmeza: the capacity to tie knots in adversity and remain standing even in arid lands.
The entire plant is edible: root, leaf, and flower. In Brazil, it grows on sidewalks and in vacant lots without almost anyone knowing it.
Your safe harbor of axé, candles, and sacred herbs in Southern Minas.
At Joia Mística Laroyê, we treat every herb as sacred matter. Our dandelion is carefully selected, free of impurities, weighed, and packaged with all respect for terreiro traditions.
No mixtures, pure with preserved axé.
We deliver to all of Brazil or for pickup in Extrema, Minas Gerais.
We create the exact combination of herbs for your ritual bath.
Ask questions about firmeza directly with Joice.
📍 R. Benedito Zingari, 460 - Bela Vista, Extrema-MG · Service Mon to Fri 9am to 6pm | Sat 9am to 1pm
Objective answers for practitioners, mediums, and spirituality enthusiasts.
By ritual safety precept, we recommend that the ritual bath be taken from the neck down, unless you have received express guidance from the priest of your terreiro to wash your head.
Herbs of Xangô (Shango) by tradition: acocô and orobô in Candomblé, quebra-pedra and guiné in Umbanda, okra in the South. See who cites each one and which of them are toxic.
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