Statue of Oxum: Our Lady or an orixá with a crown and mirror?
Oxum statue on the congá: the Our Lady of each region or the plaster statue of the orixá, with a crown, mirror abebé, and the colors of Umbanda and Candomblé.
Read articleProsperity, abundance and kidney cleansing
Corn hair is the herb of abundance that comes from the table. Linked to Oxóssi (Oshosi), the hunter who guarantees food, it is used in teas and baths by those who want to see money circulate and the body de-puff.
💡 "In the terreiros, corn appears in almost all nations and in almost all orixás (orishas), changing only the form. Few ingredients cross so much different liturgy."
Navigate through the different facets of the plant: from its native biome to the ritual preparation in the garrafada and in the terreiro.
The foliage and energetic structure of Corn Hair (Zea mays (stigmas)), harvested with respect to the botanical cycle and the axé of nature.
Always check the botanical origin. The legitimate root of Corn Hair has a rustic texture, no musty odor, and an intact woody consistency.
In Afro-Brazilian cosmology, each plant acts as a condenser of the forces of the Orixás. Cabelo de Milho operates direct transformations in the subtle body:
Vibrational activation under the regency of the Earth and water elements, acting on the breaking of blockages and the restoration of essential forces.
Vibrational activation under the regency of the Earth and water elements, acting on the breaking of blockages and the restoration of essential forces.
Vibrational activation under the regency of the Earth and water elements, acting on the breaking of blockages and the restoration of essential forces.
Discover how Cabelo de Milho is traditionally used by priests, herbalists, and prayer practitioners:
Consecrated use with the force of Oxóssi.
Consecrated use with the force of Oxóssi.
Consecrated use with the force of Oxóssi.
Consecrated use with the force of Oxóssi.
Identify the energetic signs and situations in which the power of this plant is the key to restoration.
When waking up requires superhuman effort, the body feels like it is carrying lead, and you feel your vital energy being drained by dense environments or envious people.
Before difficult negotiations, competitions, lawsuits, or professional decisions where cowardice has no place and you need the courage of Ogum (Ogun) and the cunning of Exu (Eshu).
Lack of drive to achieve, stagnation of personal projects, and emotional coldness. The fiery force of this herb warms the vital centers and restores the desire to live and conquer.
Select the type of preparation to see the list of ingredients, ritual time, and detailed consecration instructions.
Recipe consecrated in the knowledge of terreiro and popular healing
Take the ritual bath on a favorable day. Ruling Orixás of this plant: Oxóssi, Oxum (Oshun), Obaluaê.
Abundance tea: 1 spoon of cabelo de milho in 250ml of boiling water, covered for 10 minutes. Drink in the morning for 7 days, asking for abundance to enter and circulate in the house.
Keep your thoughts elevated and speak to the plant during the entire handling, asking it to awaken its virtues.
Strain the herbs gently and take the ritual bath from the neck down after your usual hygiene.
Return the strained leaves to a garden, flowerbed, or plant pot, thanking the axé of Ossaim (Osanyin).
People who use diuretics or blood pressure medication should consult a doctor before drinking the tea.
*"Kó s'ewé, kó s'òrìṣà"*: Without leaf there is no Orixá. Every plant is sacred and requires respect with the axé:
Discover the divine vibration that commands this herb and how to connect your ritual bath to the strength of each divinity.
King of the forests, lord of the hunt
Under the domain of Oxóssi, Cabelo de Milho acts as a conductor of firmeza, opening paths and breaking stagnation.
Queen of the fresh waters, lady of gold
Under the domain of Oxum, Cabelo de Milho acts as a conductor of firmeza, opening paths and breaking stagnation.
Lord of health and the earth, the doctor of the Orixás
Under the domain of Obaluaê, Cabelo de Milho acts as a conductor of firmeza, opening paths and breaking stagnation.
Corn is the central food of Afro-Brazilian offerings, present in acaçá, in ebô, and in deburu. The hair, a part that many people discard, became a popular kidney remedy and a herb of abundance in herb shops.
In the traditional garrafadas of Central Brazil, the raizeiro masters recognized in the knotted shape of the root the living metaphor of firmeza: the capacity to tie knots in adversity and remain standing even in arid lands.
In terreiros, corn appears in almost all nations and in almost all orixás, changing only the form. Few ingredients cross so much different liturgy.
Your safe harbor of axé, candles, and sacred herbs in Southern Minas.
At Joia Mística Laroyê, we treat each herb as sacred matter. Our cabelo de milho is carefully selected, free of impurities, weighed, and packaged with all respect for terreiro traditions.
No mixtures, pure with preserved axé.
We deliver to all of Brazil or for pickup in Extrema, Minas Gerais.
We create the exact combination of herbs for your ritual bath.
Ask questions about firmeza directly with Joice.
📍 R. Benedito Zingari, 460 - Bela Vista, Extrema-MG · Service Mon to Fri 9am to 6pm | Sat 9am to 1pm
Objective answers for practitioners, mediums, and spirituality enthusiasts.
By ritual safety precept, we recommend that the ritual bath be taken from the neck down, unless you have received express guidance from the priest of your terreiro to wash your head.
Oxum statue on the congá: the Our Lady of each region or the plaster statue of the orixá, with a crown, mirror abebé, and the colors of Umbanda and Candomblé.
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Oxum in Umbanda is the orixá of the waterfalls, celebrated on Saturdays, with a blue or yellow candle depending on the house. See the falange, who descends in the gira and what is requested.
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Oxum sung chant calls and dismisses the waterfall line. See the lily in the house of Zélio and in Pai Maneco, the sung chants with author, the maleime and the ijexá of the chant.
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Herbs of Xangô (Shango) by tradition: acocô and orobô in Candomblé, quebra-pedra and guiné in Umbanda, okra in the South. See who cites each one and which of them are toxic.
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December 8 is the day of Oxum in the South and in Sergipe, where she was linked to Our Lady of the Conception. In Recife and São Paulo, the date belongs to Iemanjá (Yemoja). See why.
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Children of Omolu (Omulu): the portrait of Prandi, Verger, and Augras, the taboo of attending funerals, the quizilas that the houses record, and if a child of Obaluaê can eat popcorn.
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