Herbs of Xangô: in Umbanda, in Candomblé and in Batuque
Herbs of Xangô (Shango) by tradition: acocô and orobô in Candomblé, quebra-pedra and guiné in Umbanda, okra in the South. See who cites each one and which of them are toxic.
Read articleBalance of polarities, sweetening ritual of rigid temperaments and maternal harmony
The pata-de-vaca brings the teaching of balance: the two sides of the leaf meet at the same root, softening internal conflicts and sweetening life.
💡 "Your beautiful white flowers look like orchids and are frequently visited by hummingbirds and native bees."
Navigate through the different facets of the plant: from its native biome to the ritual preparation in the garrafada and in the terreiro.
The foliage and energetic structure of Pata-de-Vaca / Unha-de-Vaca (Bauhinia forficata), harvested with respect to the botanical cycle and the axé of nature.
Always check the botanical origin. The legitimate root of Pata-de-Vaca / Unha-de-Vaca has a rustic texture, no musty odor, and an intact woody consistency.
In Afro-Brazilian cosmology, each plant acts as a condenser of the forces of the Orixás. Pata-de-Vaca / Unha-de-Vaca operates direct transformations in the subtle body:
Vibrational activation under the regency of the Water element, acting on the breaking of blockages and the restoration of essential forces.
Vibrational activation under the regency of the Water element, acting on the breaking of blockages and the restoration of essential forces.
Vibrational activation under the regency of the Water element, acting on the breaking of blockages and the restoration of essential forces.
Vibrational activation under the regency of the Water element, acting on the breaking of blockages and the restoration of essential forces.
Discover how Pata-de-Vaca / Unha-de-Vaca is traditionally used by priests, herbalists, and prayer practitioners:
Consecrated use with the force of Iemanjá (Yemoja).
Consecrated use with the force of Iemanjá.
Consecrated use with the force of Iemanjá.
Identify the energetic signs and situations in which the power of this plant is the key to restoration.
When waking up requires superhuman effort, the body feels like it is carrying lead, and you feel your vital energy being drained by dense environments or envious people.
Before difficult negotiations, competitions, lawsuits, or professional decisions where cowardice has no place and you need the courage of Ogum (Ogun) and the cunning of Exu (Eshu).
Lack of drive to achieve, stagnation of personal projects, and emotional coldness. The fiery force of this herb warms the vital centers and restores the desire to live and conquer.
Select the type of preparation to see the list of ingredients, ritual time, and detailed consecration instructions.
Recipe consecrated in the knowledge of terreiro and popular healing
Take the ritual bath on a favorable day. Ruling Orixás of this plant: Iemanjá.
Place 1 handful of split pata-de-vaca leaves in 1.5 liters of boiling water. Turn off, let infuse for 15 minutes and take the ritual bath from the neck down after daily hygiene.
Keep your thoughts elevated and speak to the plant during the entire handling, asking it to awaken its virtues.
Strain the herbs gently and take the ritual bath from the neck down after your usual hygiene.
Return the strained leaves to a garden, flowerbed, or plant pot, thanking the axé of Ossaim (Osanyin).
Safe use for external body ritual baths.
*"Kó s'ewé, kó s'òrìṣà"*: Without leaf there is no Orixá. Every plant is sacred and requires respect with the axé:
Discover the divine vibration that commands this herb and how to connect your ritual bath to the strength of each divinity.
Mother of the salt waters, Queen of the Sea
Under the domain of Iemanjá, Pata-de-Vaca / Unha-de-Vaca acts as a conductor of firmeza, opening paths and breaking stagnation.
Brazilian tree whose leaves divide symmetrically into two rounded lobes that resemble a bovine footprint, a symbol of firmeza and nutrition of the earth and waters.
In the traditional garrafadas of Central Brazil, the raizeiro masters recognized in the knotted shape of the root the living metaphor of firmeza: the capacity to tie knots in adversity and remain standing even in arid lands.
Its beautiful white flowers look like orchids and are frequently visited by hummingbirds and native bees.
Your safe harbor of axé, candles, and sacred herbs in Southern Minas.
At Joia Mística Laroyê, we treat every herb as sacred matter. Our pata-de-vaca / unha-de-vaca is carefully selected, free of impurities, weighed, and packaged with full respect for terreiro traditions.
No mixtures, pure with preserved axé.
We deliver to all of Brazil or for pickup in Extrema, Minas Gerais.
We create the exact combination of herbs for your ritual bath.
Ask questions about firmeza directly with Joice.
📍 R. Benedito Zingari, 460 - Bela Vista, Extrema-MG · Service Mon to Fri 9am to 6pm | Sat 9am to 1pm
Objective answers for practitioners, mediums, and spirituality enthusiasts.
By ritual safety precept, we recommend that the ritual bath be taken from the neck down, unless you have received express guidance from the priest of your terreiro to wash your head.
Herbs of Xangô (Shango) by tradition: acocô and orobô in Candomblé, quebra-pedra and guiné in Umbanda, okra in the South. See who cites each one and which of them are toxic.
Read article
December 8 is the day of Oxum (Oshun) in the South and in Sergipe, where she was linked to Our Lady of the Conception. In Recife and São Paulo, the date belongs to Iemanjá. See why.
Read article
Iemanjá in Umbanda almost never incorporates: who descends is the water people. See the line, the name Janaína, the greeting, the color and why the feast is on December 8.
Read article
Iemanjá in the new year: why December 31 goes to the sea, which flowers to take, what not to throw in the sea, the boat and what is known about the origin of jumping seven waves.
Read article
Statue of Iemanjá: why the best known is white in a blue dress, where the mermaid and the black Iemanjá come from and what to look for when choosing the statue for the congá.
Read article
Herbs of Iansã (Oya) vary from house to house. See what terreiro research records, why the lists do not match and which plants are toxic if ingested.
Read article
Protection and spiritual cleansing
Purification, mental clarity and protection
Powerful protection and breaking of demands
Love, prosperity and home protection
Harmony and peace in the home
Lightness, prosperity and renewal
Powerful protection and breaking of demands
Deep cleansing and intense spiritual cleansing (descarrego)