Herbs of Xangô: in Umbanda, in Candomblé and in Batuque
Herbs of Xangô (Shango) by tradition: acocô and orobô in Candomblé, quebra-pedra and guiné in Umbanda, okra in the South. See who cites each one and which of them are toxic.
Read articleIntense protection against the evil eye
The snake plant is the strongest protection plant of Ogum. Its elongated and pointed leaves function as spiritual swords, warding off envy and the evil eye from the environment.
💡 "According to tradition, when a leaf of the snake plant breaks without reason, it is a sign that it absorbed an attack directed at the house. It must be removed and discarded in running earth."
Navigate through the different facets of the plant: from its native biome to the ritual preparation in the garrafada and in the terreiro.
The foliage and energetic structure of Espada de São Jorge / Espada de Ogum (Sansevieria trifasciata), harvested with respect to the botanical cycle and the axé of nature.
Always check the botanical origin. The legitimate root of Espada de São Jorge / Espada de Ogum has a rustic texture, no musty odor, and an intact woody consistency.
In Afro-Brazilian cosmology, each plant acts as a condenser of the forces of the Orixás. Espada de São Jorge / Espada de Ogum operates direct transformations in the subtle body:
Vibrational activation under the regency of the Earth and iron element, acting on the breaking of blockages and the restoration of essential forces.
Vibrational activation under the regency of the Earth and iron element, acting on the breaking of blockages and the restoration of essential forces.
Vibrational activation under the regency of the Earth and iron element, acting on the breaking of blockages and the restoration of essential forces.
Learn how Espada de São Jorge / Espada de Ogum is traditionally used by priests, herbalists, and prayer practitioners:
Consecrated use with the force of Ogum.
Consecrated use with the force of Ogum.
Consecrated use with the force of Ogum.
Identify the energetic signs and situations in which the power of this plant is the key to restoration.
When waking up requires superhuman effort, the body feels like it is carrying lead, and you feel your vital energy being drained by dense environments or envious people.
Before difficult negotiations, competitions, lawsuits, or professional decisions where cowardice has no place and you need the courage of Ogum and the cunning of Exu (Eshu).
Lack of drive to achieve, stagnation of personal projects, and emotional coldness. The fiery force of this herb warms the vital centers and restores the desire to live and conquer.
Select the type of preparation to see the list of ingredients, ritual time, and detailed consecration instructions.
Recipe consecrated in the knowledge of terreiro and popular healing
Take the ritual bath on a favorable day. Ruling orixá of this plant: Ogum.
No ritual bath or tea is made from the snake plant; it is a plant of passive protection. Its ritual work is to be present, in a pot, protecting the environment.
Keep your thoughts elevated and speak to the plant during the entire handling, asking it to awaken its virtues.
Strain the herbs gently and take the ritual bath from the neck down after your usual hygiene.
Return the strained leaves to a garden, flowerbed, or plant pot, thanking the axé of Ossaim (Osanyin).
Lightly toxic plant for domestic animals if ingested.
*"Kó s'ewé, kó s'òrìṣà"*: Without leaf there is no Orixá. Every plant is sacred and requires respect with the axé:
Discover the divine vibration that commands this herb and how to connect your ritual bath to the strength of each divinity.
Warrior orixá, lord of iron
Under the domain of Ogum, the Snake Plant / Ogum's Sword acts as a conductor of firmeza, opening paths and breaking stagnation.
Also called "Ogum's sword", "Saint George's spear" or "lizard's tail", it is one of the most used protection plants in Brazil. Its shape resembles the sword of the celestial warrior.
In the traditional garrafadas of Central Brazil, the raizeiro masters recognized in the knotted shape of the root the living metaphor of firmeza: the capacity to tie knots in adversity and remain standing even in arid lands.
According to tradition, when a leaf of the snake plant breaks without reason, it is a sign that it absorbed an attack directed at the house. It must be removed and discarded in running earth.
Your safe harbor of axé, candles, and sacred herbs in Southern Minas.
At Joia Mística Laroyê, we treat each herb as sacred matter. Our snake plant / Ogum's sword is carefully selected, free of impurities, heavy, and packaged with all respect for terreiro traditions.
No mixtures, pure with preserved axé.
We deliver to all of Brazil or for pickup in Extrema, Minas Gerais.
We create the exact combination of herbs for your ritual bath.
Ask questions about firmeza directly with Joice.
📍 R. Benedito Zingari, 460 - Bela Vista, Extrema-MG · Service Mon to Fri 9am to 6pm | Sat 9am to 1pm
Objective answers for practitioners, mediums, and spirituality enthusiasts.
By ritual safety precept, we recommend that the ritual bath be taken from the neck down, unless you have received express guidance from the priest of your terreiro to wash your head.
Herbs of Xangô (Shango) by tradition: acocô and orobô in Candomblé, quebra-pedra and guiné in Umbanda, okra in the South. See who cites each one and which of them are toxic.
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Day of Ogum: Tuesday of the week, April 23 by law in São Paulo and Saint George holiday in Rio, June 13 in Bahia. In 2027, April 23 falls on a Friday.
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Ogum in Umbanda rules the Saint George line and works through falanges such as Beira-Mar, Megê, and Ronda. See who descends in the gira, the red color, and the day: Tuesday.
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Ogum's sung chant opens the gira, calls Megê and Beira Mar, and speaks of the sword and the flag. See the seven swords in four houses and the sword in Ogum's ponto riscado.
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Iemanjá (Yemoja) in the new year: why December 31 goes to the sea, which flowers to take, what not to throw in the sea, the boat and what is known about the origin of jumping seven waves.
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Herbs of Iansã (Oya) vary from house to house. See what terreiro research records, why the lists do not match and which plants are toxic if ingested.
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Protection and spiritual cleansing
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Powerful protection and breaking of demands
Love, prosperity and home protection
Harmony and peace in the home
Lightness, prosperity and renewal
Powerful protection and breaking of demands
Deep cleansing and intense spiritual cleansing (descarrego)