Day of Xangô: Wednesday, June, or September 30?
Day of Xangô: Wednesday of the week; June 24 and 29, with Airá at Casa Branca; September 30, Saint Jerome. Only São Paulo has a law. In 2027, 6/29 is a Tuesday.
Read articleRelief of soul cramps, breaking of quizilas, and the serenity of Oxumaré (Oshumare) and Xangô (Shango)
Mentrasto is the balm of peace. When the heart is agitated and quizilas weigh on the head, it brings the softness of sweet waters to disarm pride.
💡 "When crushed between the fingers, the leaves release an unmistakable camphorous and sweet aroma."
Navigate through the different facets of the plant: from its native biome to the ritual preparation in the garrafada and in the terreiro.
The foliage and energetic structure of Erva-de-São-João / Mentrasto (Ageratum conyzoides), harvested with respect for the botanical cycle and the axé of nature.
Always verify the botanical origin. The legitimate root of Erva-de-São-João / Mentrasto has a rustic texture, no moldy odor, and an intact woody consistency.
In Afro-Brazilian cosmology, each plant acts as a condenser of the forces of the Orixás. Erva-de-São-João / Mentrasto operates direct transformations in the subtle body:
Vibrational activation under the regency of the Water element, acting on the breaking of blockages and the restoration of essential forces.
Vibrational activation under the regency of the Water element, acting on the breaking of blockages and the restoration of essential forces.
Vibrational activation under the regency of the Water element, acting on the breaking of blockages and the restoration of essential forces.
Vibrational activation under the regency of the Water element, acting on the breaking of blockages and the restoration of essential forces.
Learn how Erva-de-São-João / Mentrasto is traditionally used by priests, herbalists, and healers:
Consecrated use with the force of Oxumaré.
Consecrated use with the force of Oxumaré.
Consecrated use with the force of Oxumaré.
Identify the energetic signs and situations in which the power of this plant is the key to restoration.
When waking up requires superhuman effort, the body feels like it is carrying lead, and you feel your vital energy being drained by dense environments or envious people.
Before difficult negotiations, competitions, lawsuits, or professional decisions where cowardice has no place and you need the courage of Ogum (Ogun) and the cunning of Exu (Eshu).
Lack of drive to achieve, stagnation of personal projects, and emotional coldness. The fiery force of this herb warms the vital centers and restores the desire to live and conquer.
Select the type of preparation to see the list of ingredients, ritual time, and detailed consecration instructions.
Recipe consecrated in the knowledge of terreiro and popular healing
Take the ritual bath (banho) on a favorable day. Ruling orixás of this plant: Oxumaré, Xangô.
Pour 1.5 liters of hot water over 1 handful of flowering branches of mentrasto/erva-de-são-joão. Cover for 15 minutes, strain, and take the ritual bath (banho) imagining the colored waters of Oxumaré calming the chest.
Keep your thoughts elevated and speak to the plant during the entire handling, asking it to awaken its virtues.
Strain the herbs gently and take the ritual bath from the neck down after your usual hygiene.
Return the strained leaves to a garden, flowerbed, or plant pot, thanking the axé of Ossaim (Osanyin).
Safe use for external ritual baths. Do not boil excessively.
*"Kó s'ewé, kó s'òrìṣà"*: Without leaf there is no Orixá. Every plant is sacred and requires respect with the axé:
Discover the divine vibration that commands this herb and how to connect your ritual bath to the strength of each divinity.
Divine rainbow, lord of renewal
Under the domain of Oxumaré, Erva-de-São-João / Mentrasto acts as a conductor of firmeza, opening paths and breaking stagnation.
King of justice, lord of thunder
Under the domain of Xangô, Erva-de-São-João / Mentrasto acts as a conductor of firmeza, opening paths and breaking stagnation.
It blooms abundantly during the June festivals with small clusters of lilac or bluish flowers, widely used by the caboclos to close the body and relieve pain.
In the traditional garrafadas of Central Brazil, the raizeiro masters recognized in the knotted shape of the root the living metaphor of firmeza: the capacity to tie knots in adversity and remain standing even in arid lands.
When crushed between the fingers, the leaves release an unmistakable camphorous and sweet aroma.
Your safe harbor of axé, candles, and sacred herbs in Southern Minas.
At Joia Mística Laroyê, we treat each herb as sacred matter. Our erva-de-são-joão / mentrasto is carefully selected, free of impurities, weighed, and packaged with full respect for the traditions of the terreiro.
No mixtures, pure with preserved axé.
We deliver to all of Brazil or for pickup in Extrema, Minas Gerais.
We create the exact combination of herbs for your ritual bath.
Ask questions about firmeza directly with Joice.
📍 R. Benedito Zingari, 460 - Bela Vista, Extrema-MG · Service Mon to Fri 9am to 6pm | Sat 9am to 1pm
Objective answers for practitioners, mediums, and spirituality enthusiasts.
By ritual safety precept, we recommend that the ritual bath be taken from the neck down, unless you have received express guidance from the priest of your terreiro to wash your head.
Day of Xangô: Wednesday of the week; June 24 and 29, with Airá at Casa Branca; September 30, Saint Jerome. Only São Paulo has a law. In 2027, 6/29 is a Tuesday.
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Herbs of Xangô by tradition: acocô and orobô in Candomblé, quebra-pedra and guiné in Umbanda, okra in the South. See who cites each one and which of them are toxic.
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Xangô sung chant calls, firms and dismisses the quarry line. See the sung chants from the house of Zélio, the lily that turns into a book and the double-edged oxé in the ponto riscado.
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Iemanjá (Yemoja) in the new year: why December 31 goes to the sea, which flowers to take, what not to throw in the sea, the boat and what is known about the origin of jumping seven waves.
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