Day of Xangô: Wednesday, June, or September 30?
Day of Xangô: Wednesday of the week; June 24 and 29, with Airá at Casa Branca; September 30, Saint Jerome. Only São Paulo has a law. In 2027, 6/29 is a Tuesday.
Read articleProsperity, joy and the strength of Xangô (Shango)
Cipó São João is the orange flower that takes over the walls in winter. Linked to Xangô, it is used in baths and offerings by those who expect victory in a just cause.
💡 "The plant is also called Saint John's flower and lizard vine. Its flowering in June coincides with the festivities of the saint who gave it its name."
Navigate through the different facets of the plant: from its native biome to the ritual preparation in the garrafada and in the terreiro.
The foliage and energetic structure of Cipó São João (Pyrostegia venusta), harvested with respect to the botanical cycle and the axé of nature.
Always check the botanical origin. The legitimate root of Cipó São João has a rustic texture, no moldy odor, and an intact woody consistency.
In Afro-Brazilian cosmology, each plant acts as a condenser of the forces of the Orixás. Cipó São João operates direct transformations in the subtle body:
Vibrational activation under the regency of the Fire element, acting on the breaking of blockages and the restoration of essential forces.
Vibrational activation under the regency of the Fire element, acting on the breaking of blockages and the restoration of essential forces.
Vibrational activation under the regency of the Fire element, acting on the breaking of blockages and the restoration of essential forces.
Learn how Cipó São João is traditionally employed by priests, herbalists, and prayer practitioners:
Consecrated use with the power of Xangô.
Consecrated use with the power of Xangô.
Consecrated use with the power of Xangô.
Consecrated use with the power of Xangô.
Identify the energetic signs and situations in which the power of this plant is the key to restoration.
When waking up requires superhuman effort, the body feels like it is carrying lead, and you feel your vital energy being drained by dense environments or envious people.
Before difficult negotiations, competitions, lawsuits, or professional decisions where cowardice has no place and you need the courage of Ogum (Ogun) and the cunning of Exu (Eshu).
Lack of drive to achieve, stagnation of personal projects, and emotional coldness. The fiery force of this herb warms the vital centers and restores the desire to live and conquer.
Select the type of preparation to see the list of ingredients, ritual time, and detailed consecration instructions.
Recipe consecrated in the knowledge of terreiro and popular healing
Take the ritual bath on a favorable day. Ruling Orixás of this plant: Xangô, Ogum, Oxóssi (Oshosi).
Victory ritual bath: infusion of the orange flowers in 2L of hot water, covered for 20 minutes. Strain and use from the neck down on the eve of a hearing or a decisive trial.
Keep your thoughts elevated and speak to the plant during the entire handling, asking it to awaken its virtues.
Strain the herbs gently and take the ritual bath from the neck down after your usual hygiene.
Return the strained leaves to a garden, flowerbed, or plant pot, thanking the axé of Ossaim (Osanyin).
External and ornamental use. There is no consolidated tradition of internal use.
*"Kó s'ewé, kó s'òrìṣà"*: Without leaf there is no Orixá. Every plant is sacred and requires respect with the axé:
Discover the divine vibration that commands this herb and how to connect your ritual bath to the strength of each divinity.
King of justice, lord of thunder
Under the domain of Xangô, Cipó São João acts as a conductor of firmeza, opening paths and breaking stagnation.
Warrior orixá, lord of iron
Under the domain of Ogum, Cipó São João acts as a conductor of firmeza, opening paths and breaking stagnation.
King of the forests, lord of the hunt
Under the domain of Oxóssi, Cipó São João acts as a conductor of firmeza, opening paths and breaking stagnation.
The Cipó São João blooms in the middle of the dry winter, covering walls in bright orange just in time for the June festivals. This explosion of color out of season made it a symbol of victory and renewal.
In the traditional garrafadas of Central Brazil, the raizeiro masters recognized in the knotted shape of the root the living metaphor of firmeza: the capacity to tie knots in adversity and remain standing even in arid lands.
The plant is also called flor de São João and cipó de lagarto. Its flowering in June coincides with the festivities of the saint who gave it its name.
Your safe harbor of axé, candles, and sacred herbs in Southern Minas.
At Joia Mística Laroyê, we treat every herb as sacred matter. Our cipó são joão is carefully selected, free of impurities, heavy, and packaged with full respect for terreiro traditions.
No mixtures, pure with preserved axé.
We deliver to all of Brazil or for pickup in Extrema, Minas Gerais.
We create the exact combination of herbs for your ritual bath.
Ask questions about firmeza directly with Joice.
📍 R. Benedito Zingari, 460 - Bela Vista, Extrema-MG · Service Mon to Fri 9am to 6pm | Sat 9am to 1pm
Objective answers for practitioners, mediums, and spirituality enthusiasts.
No. Cipó São João is associated with the fire element and Orixás of active force/spiritual cleansing (descarrego). Hot baths must be taken strictly from the neck down, safeguarding the spiritual crown (ori), which receives only calm and gentle herbs.
Day of Xangô: Wednesday of the week; June 24 and 29, with Airá at Casa Branca; September 30, Saint Jerome. Only São Paulo has a law. In 2027, 6/29 is a Tuesday.
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Herbs of Xangô by tradition: acocô and orobô in Candomblé, quebra-pedra and guiné in Umbanda, okra in the South. See who cites each one and which of them are toxic.
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Xangô sung chant calls, firms and dismisses the quarry line. See the sung chants from the house of Zélio, the lily that turns into a book and the double-edged oxé in the ponto riscado.
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Xangô in Umbanda rules the line of justice and of the quarries, with falanges such as Xangô Kaô and Sete Pedreiras. See who descends, the brown candle and the day: Wednesday.
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Day of Ogum: Tuesday of the week, April 23 by law in São Paulo and Saint George holiday in Rio, June 13 in Bahia. In 2027, April 23 falls on a Friday.
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Ogum in Umbanda rules the Saint George line and works through falanges such as Beira-Mar, Megê, and Ronda. See who descends in the gira, the red color, and the day: Tuesday.
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Protection and spiritual cleansing
Purification, mental clarity and protection
Powerful protection and breaking of demands
Love, prosperity and home protection
Harmony and peace in the home
Lightness, prosperity and renewal
Powerful protection and breaking of demands
Deep cleansing and intense spiritual cleansing (descarrego)