Herbs of Xangô: in Umbanda, in Candomblé and in Batuque
Herbs of Xangô (Shango) by tradition: acocô and orobô in Candomblé, quebra-pedra and guiné in Umbanda, okra in the South. See who cites each one and which of them are toxic.
Read articleHeavy spiritual cleansing (descarrego), defense and ritual work of Exu (Eshu)
Sete pimentas is the hottest mixture in the herb houses. Reserved for heavy spiritual cleansing (descarrego) and ritual work of Exu, it is a preparation of strength used at a specific time and never as a routine.
💡 "The composition of the sete pimentas changes from house to house and each one keeps its own formula. There is no single recipe, there is the recipe of each terreiro."
Navigate through the different facets of the plant: from its native biome to the ritual preparation in the garrafada and in the terreiro.
The foliage and energetic structure of Sete Pimentas (Mixture of Capsicum and Piper species), harvested with respect to the botanical cycle and the axé of nature.
Always check the botanical origin. The legitimate root of Sete Pimentas has a rustic texture, no smell of mold, and with intact woody consistency.
In Afro-Brazilian cosmology, each plant acts as a condenser of the forces of the Orixás. Sete Pimentas operates direct transformations in the subtle body:
Vibrational activation under the regency of the Fire element, acting on the breaking of blockages and the restoration of essential forces.
Vibrational activation under the regency of the Fire element, acting on the breaking of blockages and the restoration of essential forces.
Vibrational activation under the regency of the Fire element, acting on the breaking of blockages and the restoration of essential forces.
Learn how Sete Pimentas is traditionally used by priests, herbalists, and healers:
Consecrated use with the force of Exu.
Consecrated use with the force of Exu.
Consecrated use with the force of Exu.
Consecrated use with the force of Exu.
Identify the energetic signs and situations in which the power of this plant is the key to restoration.
When waking up requires superhuman effort, the body feels like it is carrying lead, and you feel your vital energy being drained by dense environments or envious people.
Before difficult negotiations, competitions, lawsuits, or professional decisions where cowardice has no place and you need the courage of Ogum (Ogun) and the cunning of Exu.
Lack of drive to achieve, stagnation of personal projects, and emotional coldness. The fiery force of this herb warms the vital centers and restores the desire to live and conquer.
Select the type of preparation to see the list of ingredients, ritual time, and detailed consecration instructions.
Recipe consecrated in the knowledge of terreiro and popular healing
Take the ritual bath on a favorable day. Ruling Orixás of this plant: Exu, Ogum, Iansã (Oya).
Street bath: boil the mixture in 2L of water for 10 minutes. Strain with a fine cloth. Use only from the neck down, a single time, and discard the rest at the crossroads or in running water.
Keep your thoughts elevated and speak to the plant during the entire handling, asking it to awaken its virtues.
Strain the herbs gently and take the ritual bath from the neck down after your usual hygiene.
Return the strained leaves to a garden, flowerbed, or plant pot, thanking the axé of Ossaim (Osanyin).
Never use from the neck up or on wounded skin. Do not use on children, pregnant women, or people with sensitive skin. The smoke irritates the respiratory tract.
*"Kó s'ewé, kó s'òrìṣà"*: Without leaf there is no Orixá. Every plant is sacred and requires respect with the axé:
Discover the divine vibration that commands this herb and how to connect your ritual bath to the strength of each divinity.
Lord of the paths and the crossroads
Under the domain of Exu, Seven Peppers acts as a conductor of firmeza, opening paths and breaking stagnation.
Warrior orixá, lord of iron
Under the domain of Ogum, Seven Peppers acts as a conductor of firmeza, opening paths and breaking stagnation.
Queen of the winds, lady of the lightning and the éguns
Under the domain of Iansã, Seven Peppers acts as a conductor of firmeza, opening paths and breaking stagnation.
The seven peppers mixture is a traditional preparation of Brazilian herb houses, with a composition that varies from house to house. The number seven marks the strength of the ritual work and appears in various ritual formulas.
In the traditional garrafadas of Central Brazil, the raizeiro masters recognized in the knotted shape of the root the living metaphor of firmeza: the capacity to tie knots in adversity and remain standing even in arid lands.
The composition of the seven peppers changes from house to house and each one keeps its own formula. There is no single recipe, there is the recipe of each terreiro.
Your safe harbor of axé, candles, and sacred herbs in Southern Minas.
At Joia Mística Laroyê, we treat each herb as sacred matter. Our sete pimentas is carefully selected, free of impurities, weighed and packaged with full respect for the traditions of the terreiro.
No mixtures, pure with preserved axé.
We deliver to all of Brazil or for pickup in Extrema, Minas Gerais.
We create the exact combination of herbs for your ritual bath.
Ask questions about firmeza directly with Joice.
📍 R. Benedito Zingari, 460 - Bela Vista, Extrema-MG · Service Mon to Fri 9am to 6pm | Sat 9am to 1pm
Objective answers for practitioners, mediums, and spirituality enthusiasts.
No. Sete Pimentas is associated with the fire element and Orixás of active force/descarrego. Hot baths must be taken strictly from the neck down, safeguarding the spiritual crown (ori), which receives only calm and gentle herbs.
Herbs of Xangô (Shango) by tradition: acocô and orobô in Candomblé, quebra-pedra and guiné in Umbanda, okra in the South. See who cites each one and which of them are toxic.
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