Statue of Oxum: Our Lady or an orixá with a crown and mirror?
Oxum statue on the congá: the Our Lady of each region or the plaster statue of the orixá, with a crown, mirror abebé, and the colors of Umbanda and Candomblé.
Read articleLove, passion and feminine strength
The red rose is the flower of desire and courage. Offered to the Pombagiras and to Iansã (Oya), it is used in attraction baths and in ritual work for those who want to recover their own boldness.
💡 "Seven red roses is the most requested quantity in an offering for Pomba Gira. The number seven appears recurrently in feminine lines of fire."
Navigate through the different facets of the plant: from its native biome to the ritual preparation in the garrafada and in the terreiro.
The foliage and energetic structure of the Red Rose (Rosa gallica), harvested with respect to the botanical cycle and the axé of nature.
Always check the botanical origin. The legitimate root of the Red Rose has a rustic texture, no smell of mold, and with intact woody consistency.
In Afro-Brazilian cosmology, each plant acts as a condenser of the forces of the Orixás. The Red Rose operates direct transformations in the subtle body:
Vibrational activation under the regency of the Fire element and water, acting on the breaking of blockages and the restoration of essential forces.
Vibrational activation under the regency of the Fire element and water, acting on the breaking of blockages and the restoration of essential forces.
Vibrational activation under the regency of the Fire element and water, acting on the breaking of blockages and the restoration of essential forces.
Discover how the Red Rose is traditionally used by priests, herbalists, and prayer practitioners:
Consecrated use with the force of Iansã.
Consecrated use with the force of Iansã.
Consecrated use with the force of Iansã.
Consecrated use with the force of Iansã.
Identify the energetic signs and situations in which the power of this plant is the key to restoration.
When waking up requires superhuman effort, the body feels like it is carrying lead, and you feel your vital energy being drained by dense environments or envious people.
Before difficult negotiations, competitions, lawsuits, or professional decisions where cowardice has no place and you need the courage of Ogum (Ogun) and the cunning of Exu (Eshu).
Lack of drive to achieve, stagnation of personal projects, and emotional coldness. The fiery force of this herb warms the vital centers and restores the desire to live and conquer.
Select the type of preparation to see the list of ingredients, ritual time, and detailed consecration instructions.
Recipe consecrated in the knowledge of terreiro and popular healing
Take the ritual bath on a favorable day. Ruling Orixás of this plant: Iansã, Pombagira, Oxum (Oshun).
Attraction ritual bath: petals of 7 red roses in 2L of warm water with cinnamon sticks. Leave for 30 minutes, strain and use from the neck down at night, before going out.
Keep your thoughts elevated and speak to the plant during the entire handling, asking it to awaken its virtues.
Strain the herbs gently and take the ritual bath from the neck down after your usual hygiene.
Return the strained leaves to a garden, flowerbed, or plant pot, thanking the axé of Ossaim (Osanyin).
External and ritual use. Remove all thorns before macerating petals for the ritual bath.
*"Kó s'ewé, kó s'òrìṣà"*: Without leaf there is no Orixá. Every plant is sacred and requires respect with the axé:
Discover the divine vibration that commands this herb and how to connect your ritual bath to the strength of each divinity.
Queen of the winds, lady of the lightning and the éguns
Under the domain of Iansã, the Red Rose acts as a conductor of firmeza, opening paths and breaking stagnation.
Ruling deity
Under the domain of Pomba Gira, the Red Rose acts as a conductor of firmeza, opening paths and breaking stagnation.
Queen of the fresh waters, lady of gold
Under the domain of Oxum, the Red Rose acts as a conductor of firmeza, opening paths and breaking stagnation.
The red rose is a symbol of passion in practically every culture that knows it. In Umbanda terreiros, it became the flower of the Pombas Giras and of Iansã, the feminine spirits of fire and courage.
In the traditional garrafadas of Central Brazil, the raizeiro masters recognized in the knotted shape of the root the living metaphor of firmeza: the capacity to tie knots in adversity and remain standing even in arid lands.
Seven red roses is the most requested quantity in Pomba Gira offering. The number seven appears recurrently in the feminine lines of fire.
Your safe harbor of axé, candles, and sacred herbs in Southern Minas.
At Joia Mística Laroyê, we treat every herb as sacred matter. Our red rose is carefully selected, free of impurities, heavy, and packaged with all respect for terreiro traditions.
No mixtures, pure with preserved axé.
We deliver to all of Brazil or for pickup in Extrema, Minas Gerais.
We create the exact combination of herbs for your ritual bath.
Ask questions about firmeza directly with Joice.
📍 R. Benedito Zingari, 460 - Bela Vista, Extrema-MG · Service Mon to Fri 9am to 6pm | Sat 9am to 1pm
Objective answers for practitioners, mediums, and spirituality enthusiasts.
No. The Red Rose is associated with the fire element and Orixás of active force/descarrego. Hot baths must be taken strictly from the neck down, safeguarding the spiritual crown (ori), which receives only calm and gentle herbs.
Oxum statue on the congá: the Our Lady of each region or the plaster statue of the orixá, with a crown, mirror abebé, and the colors of Umbanda and Candomblé.
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Oxum in Umbanda is the orixá of the waterfalls, celebrated on Saturdays, with a blue or yellow candle depending on the house. See the falange, who descends in the gira and what is requested.
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Oxum sung chant calls and dismisses the waterfall line. See the lily in the house of Zélio and in Pai Maneco, the sung chants with author, the maleime and the ijexá of the chant.
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Herbs of Xangô (Shango) by tradition: acocô and orobô in Candomblé, quebra-pedra and guiné in Umbanda, okra in the South. See who cites each one and which of them are toxic.
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December 8 is the day of Oxum in the South and in Sergipe, where she was linked to Our Lady of the Conception. In Recife and São Paulo, the date belongs to Iemanjá (Yemoja). See why.
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Are Oxumaré (Oshumare) and Ewá (Yewa) siblings, husband and wife or twins? Prandi's itãs give two answers in the same book, and the ialorixás give others. See who says what.
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