Herbs of Xangô: in Umbanda, in Candomblé and in Batuque
Herbs of Xangô (Shango) by tradition: acocô and orobô in Candomblé, quebra-pedra and guiné in Umbanda, okra in the South. See who cites each one and which of them are toxic.
Read articlePeace, purity and connection with Oxalá (Obatala)
The white rose is the flower of peace. Linked to Oxalá, it is taken to the altar, macerated in baths of serenity and used in moments of mourning and silent new beginnings.
💡 "In the Águas de Oxalá, one of the most important obligations of Candomblé, everything is white. The white rose is one of the few flowers admitted in this rite."
Navigate through the different facets of the plant: from its native biome to the ritual preparation in the garrafada and in the terreiro.
The foliage and energetic structure of the White Rose (Rosa alba), harvested with respect for the botanical cycle and the axé of nature.
Always check the botanical origin. The legitimate root of the White Rose has a rustic texture, no smell of mold and with intact woody consistency.
In Afro-Brazilian cosmology, each plant acts as a condenser of the forces of the Orixás. The White Rose operates direct transformations in the subtle body:
Vibrational activation under the regency of the Water and air element, acting on the breaking of blockages and the restoration of essential forces.
Vibrational activation under the regency of the Water and air element, acting on the breaking of blockages and the restoration of essential forces.
Vibrational activation under the regency of the Water and air element, acting on the breaking of blockages and the restoration of essential forces.
Discover how the Rosa Branca is traditionally used by priests, herbalists, and healers:
Consecrated use with the strength of Oxalá.
Consecrated use with the strength of Oxalá.
Consecrated use with the strength of Oxalá.
Consecrated use with the strength of Oxalá.
Identify the energetic signs and situations in which the power of this plant is the key to restoration.
When waking up requires superhuman effort, the body feels like it is carrying lead, and you feel your vital energy being drained by dense environments or envious people.
Before difficult negotiations, competitions, lawsuits, or professional decisions where cowardice has no place and you need the courage of Ogum (Ogun) and the cunning of Exu (Eshu).
Lack of drive to achieve, stagnation of personal projects, and emotional coldness. The fiery force of this herb warms the vital centers and restores the desire to live and conquer.
Select the type of preparation to see the list of ingredients, ritual time, and detailed consecration instructions.
Recipe consecrated in the knowledge of terreiro and popular healing
Take the ritual bath on a favorable day. Ruling Orixás of this plant: Oxalá, Iemanjá, Nanã (Nana Buruku).
Peace ritual bath: petals of 3 white roses macerated in 2L of warm water, without boiling. Let rest for 30 minutes, strain and use from the neck down, in silence, on Fridays.
Keep your thoughts elevated and speak to the plant during the entire handling, asking it to awaken its virtues.
Strain the herbs gently and take the ritual bath from the neck down after your usual hygiene.
Return the strained leaves to a garden, flowerbed, or plant pot, thanking the axé of Ossaim (Osanyin).
External and ritual use. Buy roses without pesticides when using in a ritual bath.
*"Kó s'ewé, kó s'òrìṣà"*: Without leaf there is no Orixá. Every plant is sacred and requires respect with the axé:
Discover the divine vibration that commands this herb and how to connect your ritual bath to the strength of each divinity.
Father of all Orixás, the great creator
Under the domain of Oxalá, the White Rose acts as a conductor of firmeza, opening paths and breaking stagnation.
Mother of the salt waters, Queen of the Sea
Under the domain of Iemanjá, the White Rose acts as a conductor of firmeza, opening paths and breaking stagnation.
Grandmother of the Orixás, lady of the mud and ancestry
Under the domain of Nanã, the White Rose acts as a conductor of firmeza, opening paths and breaking stagnation.
The white rose accompanies rituals of peace and mourning in almost all religious traditions. In Brazilian terreiros, it became the flower of Oxalá par excellence, present in every white obrigação.
In the traditional garrafadas of Central Brazil, the raizeiro masters recognized in the knotted shape of the root the living metaphor of firmeza: the capacity to tie knots in adversity and remain standing even in arid lands.
In the Waters of Oxalá, one of the most important obrigações of Candomblé, everything is white. The white rose is one of the few flowers admitted in this rite.
Your safe harbor of axé, candles, and sacred herbs in Southern Minas.
At Joia Mística Laroyê, we treat every herb as sacred matter. Our white rose is carefully selected, free of impurities, heavy, and packaged with full respect for the traditions of terreiro.
No mixtures, pure with preserved axé.
We deliver to all of Brazil or for pickup in Extrema, Minas Gerais.
We create the exact combination of herbs for your ritual bath.
Ask questions about firmeza directly with Joice.
📍 R. Benedito Zingari, 460 - Bela Vista, Extrema-MG · Service Mon to Fri 9am to 6pm | Sat 9am to 1pm
Objective answers for practitioners, mediums, and spirituality enthusiasts.
By ritual safety precept, we recommend that the ritual bath be taken from the neck down, unless you have received express guidance from the priest of your terreiro to wash your head.
Herbs of Xangô (Shango) by tradition: acocô and orobô in Candomblé, quebra-pedra and guiné in Umbanda, okra in the South. See who cites each one and which of them are toxic.
Read article
December 8 is the day of Oxum (Oshun) in the South and in Sergipe, where she was linked to Our Lady of the Conception. In Recife and São Paulo, the date belongs to Iemanjá. See why.
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Iemanjá in Umbanda almost never incorporates: who descends is the water people. See the line, the name Janaína, the greeting, the color and why the feast is on December 8.
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Iemanjá in the new year: why December 31 goes to the sea, which flowers to take, what not to throw in the sea, the boat and what is known about the origin of jumping seven waves.
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Statue of Iemanjá: why the best known is white in a blue dress, where the mermaid and the black Iemanjá come from and what to look for when choosing the statue for the congá.
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Day of Oxalá: Friday in ketu candomblé, Friday or Sunday in umbanda houses. January 15 has no source; in 2027 the Lavagem falls, by rule, on Thursday, 1/14.
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