Statue of Oxum: Our Lady or an orixá with a crown and mirror?
Oxum statue on the congá: the Our Lady of each region or the plaster statue of the orixá, with a crown, mirror abebé, and the colors of Umbanda and Candomblé.
Read articleAttracts love, prosperity and anchors the spirit
With its earthy, dense, and enveloping aroma, patchouli is one of the most used herbs for love and prosperity in Afro-Brazilian rituals. Associated with Oxum (Oshun), it is a guaranteed presence in ritual work for emotional attraction, and its grounding energy helps the practitioner stay firm and present during spiritual practices.
💡 "A popular belief says that carrying a patchouli leaf in your wallet attracts money constantly. In the terreiros of Northern Brazil, it is a tradition to prepare the "ritual bath of the seven rivers" with patchouli and other path-opener herbs on the first day of the month, asking Oxum to open doors of prosperity for the whole family."
Navigate through the different facets of the plant: from its native biome to the ritual preparation in the garrafada and in the terreiro.
The foliage and energetic structure of Patchouli (Pogostemon cablin), harvested with respect for the botanical cycle and the axé of nature.
Always check the botanical origin. The legitimate Patchouli root has a rustic texture, no musty odor, and an intact woody consistency.
In Afro-Brazilian cosmology, each plant acts as a condenser of the forces of the Orixás. Patchouli operates direct transformations in the subtle body:
Vibrational activation under the regency of the Earth element, acting on the breaking of blockages and the restoration of essential forces.
Vibrational activation under the regency of the Earth element, acting on the breaking of blockages and the restoration of essential forces.
Vibrational activation under the regency of the Earth element, acting on the breaking of blockages and the restoration of essential forces.
Discover how Patchouli is traditionally used by priests, herbalists, and healers:
Consecrated use with the power of Oxum.
Consecrated use with the power of Oxum.
Consecrated use with the power of Oxum.
Consecrated use with the power of Oxum.
Identify the energetic signs and situations in which the power of this plant is the key to restoration.
When waking up requires superhuman effort, the body feels like it is carrying lead, and you feel your vital energy being drained by dense environments or envious people.
Before difficult negotiations, competitions, lawsuits, or professional decisions where cowardice has no place and you need the courage of Ogum (Ogun) and the cunning of Exu (Eshu).
Lack of drive to achieve, stagnation of personal projects, and emotional coldness. The fiery force of this herb warms the vital centers and restores the desire to live and conquer.
Select the type of preparation to see the list of ingredients, ritual time, and detailed consecration instructions.
Recipe consecrated in the knowledge of terreiro and popular healing
Take the ritual bath on a favorable day. Ruling Orixás of this plant: Oxum, Iansã (Oya).
For a ritual bath of love and prosperity, macerate patchouli leaves in almond oil for seven days. Add a few drops of this oil to a bucket of water with yellow roses and sunflower petals. Apply from the neck down with faith and clear intention. For incense, burn dry leaves with sandalwood on charcoal during meditation.
Keep your thoughts elevated and speak to the plant during the entire handling, asking it to awaken its virtues.
Strain the herbs gently and take the ritual bath from the neck down after your usual hygiene.
Return the strained leaves to a garden, flowerbed, or plant pot, thanking the axé of Ossaim (Osanyin).
Pure patchouli essential oil can cause skin irritation if applied directly. People with hypersensitivity to intense aromas may have respiratory reactions. Always use diluted.
*"Kó s'ewé, kó s'òrìṣà"*: Without leaf there is no Orixá. Every plant is sacred and requires respect with the axé:
Discover the divine vibration that commands this herb and how to connect your ritual bath to the strength of each divinity.
Queen of the fresh waters, lady of gold
Under the domain of Oxum, Patchouli acts as a conductor of firmeza, opening paths and breaking stagnation.
Queen of the winds, lady of the lightning and the éguns
Under the domain of Iansã, Patchouli acts as a conductor of firmeza, opening paths and breaking stagnation.
A plant originating from Southeast Asia, patchouli arrived in the West through the trade routes of India and China, initially used to protect silk fabrics from moths. In Brazil, it was incorporated into popular and Afro-Brazilian spiritual practices due to its penetrating aroma and its known properties of attraction, gaining special prominence in the traditions of Pará, where it is the base of paths-opening ritual baths.
In the traditional garrafadas of Central Brazil, the raizeiro masters recognized in the knotted shape of the root the living metaphor of firmeza: the capacity to tie knots in adversity and remain standing even in arid lands.
A popular belief says that carrying a patchouli leaf in your wallet constantly attracts money. In the terreiros of Northern Brazil, it is a tradition to prepare the "bath of the seven rivers" with patchouli and other abre-caminho herbs on the first day of the month, asking Oxum to open doors of prosperity for the whole family.
Your safe harbor of axé, candles, and sacred herbs in Southern Minas.
At Joia Mística Laroyê, we treat every herb as sacred matter. Our patchouli is carefully selected, free of impurities, weighed, and packaged with full respect for terreiro traditions.
No mixtures, pure with preserved axé.
We deliver to all of Brazil or for pickup in Extrema, Minas Gerais.
We create the exact combination of herbs for your ritual bath.
Ask questions about firmeza directly with Joice.
📍 R. Benedito Zingari, 460 - Bela Vista, Extrema-MG · Service Mon to Fri 9am to 6pm | Sat 9am to 1pm
Objective answers for practitioners, mediums, and spirituality enthusiasts.
By ritual safety precept, we recommend that the ritual bath be taken from the neck down, unless you have received express guidance from the priest of your terreiro to wash your head.
Oxum statue on the congá: the Our Lady of each region or the plaster statue of the orixá, with a crown, mirror abebé, and the colors of Umbanda and Candomblé.
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December 8 is the day of Oxum in the South and in Sergipe, where she was linked to Our Lady of the Conception. In Recife and São Paulo, the date belongs to Iemanjá (Yemoja). See why.
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Are Oxumaré (Oshumare) and Ewá (Yewa) siblings, husband and wife or twins? Prandi's itãs give two answers in the same book, and the ialorixás give others. See who says what.
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