Statue of Oxum: Our Lady or an orixá with a crown and mirror?
Oxum statue on the congá: the Our Lady of each region or the plaster statue of the orixá, with a crown, mirror abebé, and the colors of Umbanda and Candomblé.
Read articleSweet magnetism, protection of swamps and fresh waters, the welcoming of Nanã (Nana Buruku) and Oxum (Oshun)
Mal-me-quer undoes the doubt of love. Where it touches, the certainty of self-worth and the sweetness that disarms any heartache flourish.
💡 "Its rusticity is incredible: it resists both strong sun and the constant soaking of pond edges."
Navigate through the different facets of the plant: from its native biome to the ritual preparation in the garrafada and in the terreiro.
The foliage and energetic structure of Mal-Me-Quer / Margaridinha (Sphagneticola trilobata), harvested with respect to the botanical cycle and the axé of nature.
Always check the botanical origin. The legitimate root of Mal-Me-Quer / Margaridinha has a rustic texture, no smell of mold, and an intact woody consistency.
In Afro-Brazilian cosmology, each plant acts as a condenser of the forces of the Orixás. Mal-Me-Quer / Margaridinha operates direct transformations in the subtle body:
Vibrational activation under the regency of the Water element, acting on the breaking of blockages and the restoration of essential forces.
Vibrational activation under the regency of the Water element, acting on the breaking of blockages and the restoration of essential forces.
Vibrational activation under the regency of the Water element, acting on the breaking of blockages and the restoration of essential forces.
Vibrational activation under the regency of the Water element, acting on the breaking of blockages and the restoration of essential forces.
Discover how Mal-Me-Quer / Margaridinha is traditionally used by priests, herbalists, and prayer practitioners:
Consecrated use with the force of Nanã.
Consecrated use with the force of Nanã.
Consecrated use with the force of Nanã.
Identify the energetic signs and situations in which the power of this plant is the key to restoration.
When waking up requires superhuman effort, the body feels like it is carrying lead, and you feel your vital energy being drained by dense environments or envious people.
Before difficult negotiations, competitions, lawsuits, or professional decisions where cowardice has no place and you need the courage of Ogum (Ogun) and the cunning of Exu (Eshu).
Lack of drive to achieve, stagnation of personal projects, and emotional coldness. The fiery force of this herb warms the vital centers and restores the desire to live and conquer.
Select the type of preparation to see the list of ingredients, ritual time, and detailed consecration instructions.
Recipe consecrated in the knowledge of terreiro and popular healing
Take the ritual bath on a favorable day. Ruling Orixás of this plant: Nanã, Oxum.
Macerate the yellow leaves and flowers of mal-me-quer in clean warm water. Let it rest for 10 minutes, strain with care and pour from the neck down asking for the blessing of Nanã and Oxum.
Keep your thoughts elevated and speak to the plant during the entire handling, asking it to awaken its virtues.
Strain the herbs gently and take the ritual bath from the neck down after your usual hygiene.
Return the strained leaves to a garden, flowerbed, or plant pot, thanking the axé of Ossaim (Osanyin).
Safe external use in gentle ritual baths.
*"Kó s'ewé, kó s'òrìṣà"*: Without leaf there is no Orixá. Every plant is sacred and requires respect with the axé:
Discover the divine vibration that commands this herb and how to connect your ritual bath to the strength of each divinity.
Grandmother of the Orixás, lady of the mud and ancestry
Under the domain of Nanã, Mal-Me-Quer / Margaridinha acts as a conductor of firmeza, opening paths and breaking stagnation.
Queen of the fresh waters, lady of gold
Under the domain of Oxum, Mal-Me-Quer / Margaridinha acts as a conductor of firmeza, opening paths and breaking stagnation.
A creeping herb that covers the moist soil with green carpets dotted with bright yellow flowers, called in Candomblé a leaf that does not abandon the sacred ground.
In the traditional garrafadas of Central Brazil, the raizeiro masters recognized in the knotted shape of the root the living metaphor of firmeza: the capacity to tie knots in adversity and remain standing even in arid lands.
Its rusticity is incredible: it resists both the strong sun and the constant soaking of the lagoon banks.
Your safe harbor of axé, candles, and sacred herbs in Southern Minas.
At Joia Mística Laroyê, we treat each herb as sacred matter. Our mal-me-quer / margaridinha is carefully selected, free of impurities, heavy, and packaged with all respect for the traditions of terreiro.
No mixtures, pure with preserved axé.
We deliver to all of Brazil or for pickup in Extrema, Minas Gerais.
We create the exact combination of herbs for your ritual bath.
Ask questions about firmeza directly with Joice.
📍 R. Benedito Zingari, 460 - Bela Vista, Extrema-MG · Service Mon to Fri 9am to 6pm | Sat 9am to 1pm
Objective answers for practitioners, mediums, and spirituality enthusiasts.
By ritual safety precept, we recommend that the ritual bath be taken from the neck down, unless you have received express guidance from the priest of your terreiro to wash your head.
Oxum statue on the congá: the Our Lady of each region or the plaster statue of the orixá, with a crown, mirror abebé, and the colors of Umbanda and Candomblé.
Read article
Oxum in Umbanda is the orixá of the waterfalls, celebrated on Saturdays, with a blue or yellow candle depending on the house. See the falange, who descends in the gira and what is requested.
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Oxum sung chant calls and dismisses the waterfall line. See the lily in the house of Zélio and in Pai Maneco, the sung chants with author, the maleime and the ijexá of the chant.
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Herbs of Xangô (Shango) by tradition: acocô and orobô in Candomblé, quebra-pedra and guiné in Umbanda, okra in the South. See who cites each one and which of them are toxic.
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December 8 is the day of Oxum in the South and in Sergipe, where she was linked to Our Lady of the Conception. In Recife and São Paulo, the date belongs to Iemanjá (Yemoja). See why.
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Are Oxumaré (Oshumare) and Ewá (Yewa) siblings, husband and wife or twins? Prandi's itãs give two answers in the same book, and the ialorixás give others. See who says what.
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