Statue of Oxum: Our Lady or an orixá with a crown and mirror?
Oxum statue on the congá: the Our Lady of each region or the plaster statue of the orixá, with a crown, mirror abebé, and the colors of Umbanda and Candomblé.
Read articleCalm, joy and sweet prosperity
The orange leaf calms and cheers. One of the most accessible herbs in Brazil, it is used in night teas, baths of joy, and sweet smoke cleansings (defumação) of prosperity.
💡 "The dried orange peel burns with a sweet aroma and is the cheapest base for prosperity smoke cleansing (defumação) that exists. Many people throw away what would serve as incense."
Navigate through the different facets of the plant: from its native biome to the ritual preparation in the garrafada and in the terreiro.
The foliage and energetic structure of the Orange Leaf (Citrus sinensis), harvested with respect to the botanical cycle and the axé of nature.
Always check the botanical origin. The legitimate Orange Leaf root has a rustic texture, no smell of mold, and an intact woody consistency.
In Afro-Brazilian cosmology, each plant acts as a condenser of the forces of the Orixás. The Orange Leaf operates direct transformations in the subtle body:
Vibrational activation under the regency of the Water and air element, acting on the breaking of blockages and the restoration of essential forces.
Vibrational activation under the regency of the Water and air element, acting on the breaking of blockages and the restoration of essential forces.
Vibrational activation under the regency of the Water and air element, acting on the breaking of blockages and the restoration of essential forces.
Discover how the Orange Leaf is traditionally used by priests, herbalists, and prayer practitioners:
Consecrated use with the power of Oxum (Oshun).
Consecrated use with the power of Oxum.
Consecrated use with the power of Oxum.
Consecrated use with the power of Oxum.
Identify the energetic signs and situations in which the power of this plant is the key to restoration.
When waking up requires superhuman effort, the body feels like it is carrying lead, and you feel your vital energy being drained by dense environments or envious people.
Before difficult negotiations, competitions, lawsuits, or professional decisions where cowardice has no place and you need the courage of Ogum (Ogun) and the cunning of Exu (Eshu).
Lack of drive to achieve, stagnation of personal projects, and emotional coldness. The fiery force of this herb warms the vital centers and restores the desire to live and conquer.
Select the type of preparation to see the list of ingredients, ritual time, and detailed consecration instructions.
Recipe consecrated in the knowledge of terreiro and popular healing
Take the ritual bath on a favorable day. Ruling Orixás of this plant: Oxum, Oxalá (Obatala), Ibeji.
Night tea: 3 chopped orange leaves in 300ml of boiling water, covered for 10 minutes. Drink before sleeping, with honey, asking for tranquility for the house.
Keep your thoughts elevated and speak to the plant during the entire handling, asking it to awaken its virtues.
Strain the herbs gently and take the ritual bath from the neck down after your usual hygiene.
Return the strained leaves to a garden, flowerbed, or plant pot, thanking the axé of Ossaim (Osanyin).
Safe internal use in normal doses. Those taking blood pressure medication should consult a doctor due to interaction with citrus.
*"Kó s'ewé, kó s'òrìṣà"*: Without leaf there is no Orixá. Every plant is sacred and requires respect with the axé:
Discover the divine vibration that commands this herb and how to connect your ritual bath to the strength of each divinity.
Queen of the fresh waters, lady of gold
Under the domain of Oxum, the Orange Leaf acts as a conductor of firmeza, opening paths and breaking stagnation.
Father of all Orixás, the great creator
Under the domain of Oxalá, the Orange Leaf acts as a conductor of firmeza, opening paths and breaking stagnation.
Twin Orixás of childhood and joy
Under the domain of Ibeji, the Orange Leaf acts as a conductor of firmeza, opening paths and breaking stagnation.
The orange tree arrived in Brazil through the Portuguese and became a backyard tree across the country. The leaf entered herbal shops as a cheap and reliable sedative, and the bark became a base for sweet smoke cleansing (defumação).
In the traditional garrafadas of Central Brazil, the raizeiro masters recognized in the knotted shape of the root the living metaphor of firmeza: the capacity to tie knots in adversity and remain standing even in arid lands.
The dried orange peel burns with a sweet aroma and is the cheapest base for prosperity smoke cleansing (defumação) that exists. Many people throw away what would serve as incense.
Your safe harbor of axé, candles, and sacred herbs in Southern Minas.
At Joia Mística Laroyê, we treat every herb as sacred matter. Our orange leaf is carefully selected, free of impurities, heavy, and packaged with full respect for terreiro traditions.
No mixtures, pure with preserved axé.
We deliver to all of Brazil or for pickup in Extrema, Minas Gerais.
We create the exact combination of herbs for your ritual bath.
Ask questions about firmeza directly with Joice.
📍 R. Benedito Zingari, 460 - Bela Vista, Extrema-MG · Service Mon to Fri 9am to 6pm | Sat 9am to 1pm
Objective answers for practitioners, mediums, and spirituality enthusiasts.
By ritual safety precept, we recommend that the ritual bath be taken from the neck down, unless you have received express guidance from the priest of your terreiro to wash your head.
Oxum statue on the congá: the Our Lady of each region or the plaster statue of the orixá, with a crown, mirror abebé, and the colors of Umbanda and Candomblé.
Read article
Oxum in Umbanda is the orixá of the waterfalls, celebrated on Saturdays, with a blue or yellow candle depending on the house. See the falange, who descends in the gira and what is requested.
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Oxum sung chant calls and dismisses the waterfall line. See the lily in the house of Zélio and in Pai Maneco, the sung chants with author, the maleime and the ijexá of the chant.
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Herbs of Xangô (Shango) by tradition: acocô and orobô in Candomblé, quebra-pedra and guiné in Umbanda, okra in the South. See who cites each one and which of them are toxic.
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December 8 is the day of Oxum in the South and in Sergipe, where she was linked to Our Lady of the Conception. In Recife and São Paulo, the date belongs to Iemanjá (Yemoja). See why.
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Are Oxumaré (Oshumare) and Ewá (Yewa) siblings, husband and wife or twins? Prandi's itãs give two answers in the same book, and the ialorixás give others. See who says what.
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