Statue of Oxum: Our Lady or an orixá with a crown and mirror?
Oxum statue on the congá: the Our Lady of each region or the plaster statue of the orixá, with a crown, mirror abebé, and the colors of Umbanda and Candomblé.
Read articleHair strengthening and head cleansing
Jaborandi is the herb of the head. It strengthens the hair and cleanses the ori, being used in crown baths and in hair preparations in Afro-Brazilian tradition houses.
💡 "The name jaborandi comes from Tupi and means more or less what makes one drool, because of the intense salivation that the plant causes when ingested. It is a good reminder that it is not to be consumed."
Navigate through the different facets of the plant: from its native biome to the ritual preparation in the garrafada and in the terreiro.
The foliage and energetic structure of Jaborandi (Pilocarpus microphyllus), harvested with respect to the botanical cycle and the axé of nature.
Always check the botanical origin. The legitimate Jaborandi root has a rustic texture, no moldy odor, and an intact woody consistency.
In Afro-Brazilian cosmology, each plant acts as a condenser of the forces of the Orixás. Jaborandi operates direct transformations in the subtle body:
Vibrational activation under the regency of the Water and air element, acting on the breaking of blockages and the restoration of essential forces.
Vibrational activation under the regency of the Water and air element, acting on the breaking of blockages and the restoration of essential forces.
Vibrational activation under the regency of the Water and air element, acting on the breaking of blockages and the restoration of essential forces.
Discover how Jaborandi is traditionally used by priests, herbalists, and healers:
Consecrated use with the strength of Oxalá (Obatala).
Consecrated use with the strength of Oxalá.
Consecrated use with the strength of Oxalá.
Consecrated use with the strength of Oxalá.
Identify the energetic signs and situations in which the power of this plant is the key to restoration.
When waking up requires superhuman effort, the body feels like it is carrying lead, and you feel your vital energy being drained by dense environments or envious people.
Before difficult negotiations, competitions, lawsuits, or professional decisions where cowardice has no place and you need the courage of Ogum (Ogun) and the cunning of Exu (Eshu).
Lack of drive to achieve, stagnation of personal projects, and emotional coldness. The fiery force of this herb warms the vital centers and restores the desire to live and conquer.
Select the type of preparation to see the list of ingredients, ritual time, and detailed consecration instructions.
Recipe consecrated in the knowledge of terreiro and popular healing
Take the ritual bath on a favorable day. Ruling Orixás of this plant: Oxalá, Ossaim (Osanyin), Oxum (Oshun).
Hair ritual bath: boil 2 tablespoons of jaborandi in 1L of water for 10 minutes. Let it cool, strain, and use as the final hair rinse, massaging the scalp with your fingertips.
Keep your thoughts elevated and speak to the plant during the entire handling, asking it to awaken its virtues.
Strain the herbs gently and take the ritual bath from the neck down after your usual hygiene.
Return the strained leaves to a garden, flowerbed, or plant pot, thanking the axé of Ossaim.
Internal use is dangerous and can cause serious poisoning. Use only externally, in a ritual bath or hair preparation.
*"Kó s'ewé, kó s'òrìṣà"*: Without leaf there is no Orixá. Every plant is sacred and requires respect with the axé:
Discover the divine vibration that commands this herb and how to connect your ritual bath to the strength of each divinity.
Father of all Orixás, the great creator
Under the domain of Oxalá, Jaborandi acts as a conductor of firmeza, opening paths and breaking stagnation.
Orixá owner of the leaves and the herbs
Under the domain of Ossaim, Jaborandi acts as a conductor of firmeza, opening paths and breaking stagnation.
Queen of the fresh waters, lady of gold
Under the domain of Oxum, Jaborandi acts as a conductor of firmeza, opening paths and breaking stagnation.
Jaborandi is an Amazonian plant whose active principle, pilocarpine, is used in ophthalmological medicine to this day. In terreiros, it took on the function of caring for the head, in both a physical and spiritual sense.
In the traditional garrafadas of Central Brazil, the raizeiro masters recognized in the knotted shape of the root the living metaphor of firmeza: the capacity to tie knots in adversity and remain standing even in arid lands.
The name jaborandi comes from Tupi and means more or less what makes one drool, because of the intense salivation the plant causes when ingested. It is a good reminder that it should not be consumed.
Your safe harbor of axé, candles, and sacred herbs in Southern Minas.
At Joia Mística Laroyê, we treat every herb as sacred matter. Our jaborandi is carefully selected, free of impurities, weighed, and packaged with full respect for terreiro traditions.
No mixtures, pure with preserved axé.
We deliver to all of Brazil or for pickup in Extrema, Minas Gerais.
We create the exact combination of herbs for your ritual bath.
Ask questions about firmeza directly with Joice.
📍 R. Benedito Zingari, 460 - Bela Vista, Extrema-MG · Service Mon to Fri 9am to 6pm | Sat 9am to 1pm
Objective answers for practitioners, mediums, and spirituality enthusiasts.
By ritual safety precept, we recommend that the ritual bath be taken from the neck down, unless you have received express guidance from the priest of your terreiro to wash your head.
Oxum statue on the congá: the Our Lady of each region or the plaster statue of the orixá, with a crown, mirror abebé, and the colors of Umbanda and Candomblé.
Read article
Oxum in Umbanda is the orixá of the waterfalls, celebrated on Saturdays, with a blue or yellow candle depending on the house. See the falange, who descends in the gira and what is requested.
Read article
Oxum sung chant calls and dismisses the waterfall line. See the lily in the house of Zélio and in Pai Maneco, the sung chants with author, the maleime and the ijexá of the chant.
Read article
Herbs of Xangô (Shango) by tradition: acocô and orobô in Candomblé, quebra-pedra and guiné in Umbanda, okra in the South. See who cites each one and which of them are toxic.
Read article
December 8 is the day of Oxum in the South and in Sergipe, where she was linked to Our Lady of the Conception. In Recife and São Paulo, the date belongs to Iemanjá (Yemoja). See why.
Read article
Are Oxumaré (Oshumare) and Ewá (Yewa) siblings, husband and wife or twins? Prandi's itãs give two answers in the same book, and the ialorixás give others. See who says what.
Read article
Protection and spiritual cleansing
Purification, mental clarity and protection
Powerful protection and breaking of demands
Love, prosperity and home protection
Harmony and peace in the home
Lightness, prosperity and renewal
Powerful protection and breaking of demands
Deep cleansing and intense spiritual cleansing (descarrego)