Herbs of Xangô: in Umbanda, in Candomblé and in Batuque
Herbs of Xangô (Shango) by tradition: acocô and orobô in Candomblé, quebra-pedra and guiné in Umbanda, okra in the South. See who cites each one and which of them are toxic.
Read articleSpiritual cleansing (descarrego) of envy and removal of persecution
Carrapicho is the herb that removes what sticks. It grows in dry land, clings to the clothes of those who pass by, and, in spiritual cleansing (descarrego) baths, it pulls away the envy and persecution that came along with it.
💡 "The terreiro logic here is one of similarity: the plant that grabs is the same one that ungrabs. The same reasoning appears in several Brazilian spiritual cleansing (descarrego) herbs."
Navigate through the different facets of the plant: from its native biome to the ritual preparation in the garrafada and in the terreiro.
The foliage and energetic structure of Carrapicho (Acanthospermum australe), harvested with respect to the botanical cycle and the axé of nature.
Always check the botanical origin. The legitimate Carrapicho root has a rustic texture, no musty odor, and an intact woody consistency.
In Afro-Brazilian cosmology, each plant acts as a condenser of the forces of the Orixás. Carrapicho operates direct transformations in the subtle body:
Vibrational activation under the regency of the Earth and fire element, acting on the breaking of blockages and the restoration of essential forces.
Vibrational activation under the regency of the Earth and fire element, acting on the breaking of blockages and the restoration of essential forces.
Vibrational activation under the regency of the Earth and fire element, acting on the breaking of blockages and the restoration of essential forces.
Learn how Carrapicho is traditionally used by priests, herbalists, and prayer practitioners:
Consecrated use with the force of Exu (Eshu).
Consecrated use with the force of Exu.
Consecrated use with the force of Exu.
Consecrated use with the force of Exu.
Identify the energetic signs and situations in which the power of this plant is the key to restoration.
When waking up requires superhuman effort, the body feels like it is carrying lead, and you feel your vital energy being drained by dense environments or envious people.
Before difficult negotiations, competitions, lawsuits, or professional decisions where cowardice has no place and you need the courage of Ogum (Ogun) and the cunning of Exu.
Lack of drive to achieve, stagnation of personal projects, and emotional coldness. The fiery force of this herb warms the vital centers and restores the desire to live and conquer.
Select the type of preparation to see the list of ingredients, ritual time, and detailed consecration instructions.
Recipe consecrated in the knowledge of terreiro and popular healing
Take the ritual bath on a favorable day. Ruling Orixás of this plant: Exu, Ogum.
Removal ritual bath: boil the herb in 2L of water, strain with a fine cloth to remove the thorns. Use from the neck down and throw the rest of the water in the street, with your back turned, without looking back.
Keep your thoughts elevated and speak to the plant during the entire handling, asking it to awaken its virtues.
Strain the herbs gently and take the ritual bath from the neck down after your usual hygiene.
Return the strained leaves to a garden, flowerbed, or plant pot, thanking the axé of Ossaim (Osanyin).
External use only. The thorns hurt the skin, handle with care and strain very well.
*"Kó s'ewé, kó s'òrìṣà"*: Without leaf there is no Orixá. Every plant is sacred and requires respect with the axé:
Discover the divine vibration that commands this herb and how to connect your ritual bath to the strength of each divinity.
Lord of the paths and the crossroads
Under the domain of Exu, Carrapicho acts as a conductor of firmeza, opening paths and breaking stagnation.
Warrior orixá, lord of iron
Under the domain of Ogum, Carrapicho acts as a conductor of firmeza, opening paths and breaking stagnation.
Carrapicho sticks to the clothes of those who pass, and this characteristic became the key to its ritual reading. In terreiros, it is used to remove what stuck to someone, responding with the same nature of the plant.
In the traditional garrafadas of Central Brazil, the raizeiro masters recognized in the knotted shape of the root the living metaphor of firmeza: the capacity to tie knots in adversity and remain standing even in arid lands.
The terreiro logic here is one of similarity: the plant that grabs is the same one that ungrabs. The same reasoning appears in various Brazilian descarrego herbs.
Your safe harbor of axé, candles, and sacred herbs in Southern Minas.
At Joia Mística Laroyê, we treat each herb as sacred matter. Our carrapicho is carefully selected, free of impurities, weighed, and packaged with all respect for terreiro traditions.
No mixtures, pure with preserved axé.
We deliver to all of Brazil or for pickup in Extrema, Minas Gerais.
We create the exact combination of herbs for your ritual bath.
Ask questions about firmeza directly with Joice.
📍 R. Benedito Zingari, 460 - Bela Vista, Extrema-MG · Service Mon to Fri 9am to 6pm | Sat 9am to 1pm
Objective answers for practitioners, mediums, and spirituality enthusiasts.
No. Carrapicho is associated with the fire element and Orixás of active force/descarrego. Hot baths must be taken strictly from the neck down, safeguarding the spiritual crown (ori), which receives only calm and gentle herbs.
Herbs of Xangô (Shango) by tradition: acocô and orobô in Candomblé, quebra-pedra and guiné in Umbanda, okra in the South. See who cites each one and which of them are toxic.
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