Statue of Oxum: Our Lady or an orixá with a crown and mirror?
Oxum statue on the congá: the Our Lady of each region or the plaster statue of the orixá, with a crown, mirror abebé, and the colors of Umbanda and Candomblé.
Read articleMediumship, dreams and woman's protection
Artemisia is the herb of dreams and mediumship. Unlike wormwood, its bitter cousin, it does not clear but opens. It is used by those who want to see further and remember what they receive while sleeping.
💡 "Do not confuse artemisia with wormwood. Both are of the Artemisia genus, but wormwood is Artemisia absinthium and serves to clear. Common artemisia serves to open."
Navigate through the different facets of the plant: from its native biome to the ritual preparation in the garrafada and in the terreiro.
The foliage and energetic structure of Artemisia (Artemisia vulgaris), harvested with respect to the botanical cycle and the axé of nature.
Always check the botanical origin. The legitimate root of Artemisia has a rustic texture, no smell of mold, and an intact woody consistency.
In Afro-Brazilian cosmology, each plant acts as a condenser of the forces of the Orixás. Artemisia operates direct transformations in the subtle body:
Vibrational activation under the regency of the Air and water elements, acting on the breaking of blockages and the restoration of essential forces.
Vibrational activation under the regency of the Air and water elements, acting on the breaking of blockages and the restoration of essential forces.
Vibrational activation under the regency of the Air and water elements, acting on the breaking of blockages and the restoration of essential forces.
Discover how Artemisia is traditionally used by priests, herbalists, and prayer practitioners:
Consecrated use with the force of Iansã (Oya).
Consecrated use with the force of Iansã.
Consecrated use with the force of Iansã.
Consecrated use with the force of Iansã.
Identify the energetic signs and situations in which the power of this plant is the key to restoration.
When waking up requires superhuman effort, the body feels like it is carrying lead, and you feel your vital energy being drained by dense environments or envious people.
Before difficult negotiations, competitions, lawsuits, or professional decisions where cowardice has no place and you need the courage of Ogum (Ogun) and the cunning of Exu (Eshu).
Lack of drive to achieve, stagnation of personal projects, and emotional coldness. The fiery force of this herb warms the vital centers and restores the desire to live and conquer.
Select the type of preparation to see the list of ingredients, ritual time, and detailed consecration instructions.
Recipe consecrated in the knowledge of terreiro and popular healing
Take the ritual bath on a favorable day. Ruling Orixás of this plant: Iansã, Nanã (Nana Buruku), Oxum (Oshun).
Dream pillow: fill a cotton bag with dried artemisia, lavender, and a small piece of cinnamon. Place under the pillow and write down your dreams upon waking, before speaking to anyone.
Keep your thoughts elevated and speak to the plant during the entire handling, asking it to awaken its virtues.
Strain the herbs gently and take the ritual bath from the neck down after your usual hygiene.
Return the strained leaves to a garden, flowerbed, or plant pot, thanking the axé of Ossaim (Osanyin).
Pregnant women must not use it in any way. It can cause contractions.
*"Kó s'ewé, kó s'òrìṣà"*: Without leaf there is no Orixá. Every plant is sacred and requires respect with the axé:
Discover the divine vibration that commands this herb and how to connect your ritual bath to the strength of each divinity.
Queen of the winds, lady of the lightning and the éguns
Under the domain of Iansã, Artemisia acts as a conductor of firmeza, opening paths and breaking stagnation.
Grandmother of the Orixás, lady of the mud and ancestry
Under the domain of Nanã, Artemisia acts as a conductor of firmeza, opening paths and breaking stagnation.
Queen of the fresh waters, lady of gold
Under the domain of Oxum, Artemisia acts as a conductor of firmeza, opening paths and breaking stagnation.
Artemisia takes the name of Artemis, the Greek goddess of the moon and the hunt. It traveled through European magic as the herb of dreams and of women, and in Brazil it joined the herbs of Iansã due to the connection with the wind and with intuition.
In the traditional garrafadas of Central Brazil, the raizeiro masters recognized in the knotted shape of the root the living metaphor of firmeza: the capacity to tie knots in adversity and remain standing even in arid lands.
Do not confuse artemisia with losna. Both are of the Artemisia genus, but losna is Artemisia absinthium and serves to cleanse. Common artemisia serves to open.
Your safe harbor of axé, candles, and sacred herbs in Southern Minas.
At Joia Mística Laroyê, we treat each herb as sacred matter. Our artemisia is carefully selected, free of impurities, weighed and packaged with all respect for the traditions of terreiro.
No mixtures, pure with preserved axé.
We deliver to all of Brazil or for pickup in Extrema, Minas Gerais.
We create the exact combination of herbs for your ritual bath.
Ask questions about firmeza directly with Joice.
📍 R. Benedito Zingari, 460 - Bela Vista, Extrema-MG · Service Mon to Fri 9am to 6pm | Sat 9am to 1pm
Objective answers for practitioners, mediums, and spirituality enthusiasts.
By ritual safety precept, we recommend that the ritual bath be taken from the neck down, unless you have received express guidance from the priest of your terreiro to wash your head.
Oxum statue on the congá: the Our Lady of each region or the plaster statue of the orixá, with a crown, mirror abebé, and the colors of Umbanda and Candomblé.
Read article
Oxum in Umbanda is the orixá of the waterfalls, celebrated on Saturdays, with a blue or yellow candle depending on the house. See the falange, who descends in the gira and what is requested.
Read article
Oxum sung chant calls and dismisses the waterfall line. See the lily in the house of Zélio and in Pai Maneco, the sung chants with author, the maleime and the ijexá of the chant.
Read article
Herbs of Xangô (Shango) by tradition: acocô and orobô in Candomblé, quebra-pedra and guiné in Umbanda, okra in the South. See who cites each one and which of them are toxic.
Read article
December 8 is the day of Oxum in the South and in Sergipe, where she was linked to Our Lady of the Conception. In Recife and São Paulo, the date belongs to Iemanjá (Yemoja). See why.
Read article
Are Oxumaré (Oshumare) and Ewá (Yewa) siblings, husband and wife or twins? Prandi's itãs give two answers in the same book, and the ialorixás give others. See who says what.
Read article
Protection and spiritual cleansing
Purification, mental clarity and protection
Powerful protection and breaking of demands
Love, prosperity and home protection
Harmony and peace in the home
Lightness, prosperity and renewal
Powerful protection and breaking of demands
Deep cleansing and intense spiritual cleansing (descarrego)