The Lovers in tarot: meaning, reversed, and the arcana VI
The Lovers in tarot is arcanum VI, the card of choice. See the profile, the symbols of the two trees, what Waite wrote in 1910, and the reversed reading.
Read articleFeminine balance, abundance, and home protection
The blackberry is the herb of women. Its leaves balance the feminine body and its sweet, dark fruit carries the abundance of Oxum (Oshun) and the wisdom of Nanã (Nana Buruku).
The foundation of this herb in the terreiro, with the orixá (orisha) that rules it and that changes from house to house, is in The Lovers in tarot: meaning, reversed, and arcana card VI.
💡 "A mulberry tree in a backyard is a sign of an old house in Brazil. In the Umbanda terreiros of Minas Gerais, the tree is treated as a guardian and is never cut without asking permission."
Navigate through the different facets of the plant: from its native biome to the ritual preparation in the garrafada and in the terreiro.
The foliage and energetic structure of the Blackberry (Morus nigra), harvested with respect for the botanical cycle and the axé of nature.
Always check the botanical origin. The legitimate Blackberry root has a rustic texture, no moldy odor, and an intact woody consistency.
In Afro-Brazilian cosmology, each plant acts as a condenser of the forces of the Orixás. Blackberry operates direct transformations in the subtle body:
Vibrational activation under the regency of the Earth and water elements, acting on the breaking of blockages and the restoration of essential forces.
Vibrational activation under the regency of the Earth and water elements, acting on the breaking of blockages and the restoration of essential forces.
Vibrational activation under the regency of the Earth and water elements, acting on the breaking of blockages and the restoration of essential forces.
Discover how Blackberry is traditionally used by priests, herbalists, and healers:
Consecrated use with the power of Oxum.
Consecrated use with the power of Oxum.
Consecrated use with the power of Oxum.
Consecrated use with the power of Oxum.
Identify the energetic signs and situations in which the power of this plant is the key to restoration.
When waking up requires superhuman effort, the body feels like it is carrying lead, and you feel your vital energy being drained by dense environments or envious people.
Before difficult negotiations, competitions, lawsuits, or professional decisions where cowardice has no place and you need the courage of Ogum (Ogun) and the cunning of Exu (Eshu).
Lack of drive to achieve, stagnation of personal projects, and emotional coldness. The fiery force of this herb warms the vital centers and restores the desire to live and conquer.
Select the type of preparation to see the list of ingredients, ritual time, and detailed consecration instructions.
Recipe consecrated in the knowledge of terreiro and popular healing
Take the ritual bath on a favorable day. Ruling Orixás of this plant: Oxum, Nanã, Iemanjá (Yemoja).
Balance tea: 1 tablespoon of dried amora leaves in 250ml of boiling water. Cover for 10 minutes, strain and drink one cup a day, in the afternoon, for a maximum of 3 consecutive weeks.
Keep your thoughts elevated and speak to the plant during the entire handling, asking it to awaken its virtues.
Strain the herbs gently and take the ritual bath from the neck down after your usual hygiene.
Return the strained leaves to a garden, flowerbed, or plant pot, thanking the axé of Ossaim (Osanyin).
Those who use hormonal medication or have hypoglycemia should consult a doctor before drinking the leaf tea.
*"Kó s'ewé, kó s'òrìṣà"*: Without leaf there is no Orixá. Every plant is sacred and requires respect with the axé:
Discover the divine vibration that commands this herb and how to connect your ritual bath to the strength of each divinity.
Queen of the fresh waters, lady of gold
Under the domain of Oxum, Amora acts as a conductor of firmeza, opening paths and breaking stagnation.
Grandmother of the Orixás, lady of the mud and ancestry
Under the domain of Nanã, Amora acts as a conductor of firmeza, opening paths and breaking stagnation.
Mother of the salt waters, Queen of the Sea
Under the domain of Iemanjá, Amora acts as a conductor of firmeza, opening paths and breaking stagnation.
The mulberry came from Asia and spread across Brazil in backyards and sidewalks. In the terreiros, it entered as a leaf of Nanã due to the connection with mud, maturity, and the cycle of life, and as a leaf of Oxum due to the sweetness of the fruit.
In the traditional garrafadas of Central Brazil, the raizeiro masters recognized in the knotted shape of the root the living metaphor of firmeza: the capacity to tie knots in adversity and remain standing even in arid lands.
A mulberry tree in a backyard is a sign of an old house in Brazil. In the mineiro Umbanda terreiros, the tree is treated as a guardian and is never cut without asking permission.
Your safe harbor of axé, candles, and sacred herbs in Southern Minas.
At Joia Mística Laroyê, we treat each herb as sacred matter. Our amora is carefully selected, free of impurities, heavy, and packaged with all respect for the terreiro traditions.
No mixtures, pure with preserved axé.
We deliver to all of Brazil or for pickup in Extrema, Minas Gerais.
We create the exact combination of herbs for your ritual bath.
Ask questions about firmeza directly with Joice.
📍 R. Benedito Zingari, 460 - Bela Vista, Extrema-MG · Service Mon to Fri 9am to 6pm | Sat 9am to 1pm
Objective answers for practitioners, mediums, and spirituality enthusiasts.
By ritual safety precept, we recommend that the ritual bath be taken from the neck down, unless you have received express guidance from the priest of your terreiro to wash your head.
The Lovers in tarot is arcanum VI, the card of choice. See the profile, the symbols of the two trees, what Waite wrote in 1910, and the reversed reading.
Read article
Oxum statue on the congá: the Our Lady of each region or the plaster statue of the orixá, with a crown, mirror abebé, and the colors of Umbanda and Candomblé.
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Oxum in Umbanda is the orixá of the waterfalls, celebrated on Saturdays, with a blue or yellow candle depending on the house. See the falange, who descends in the gira and what is requested.
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Oxum sung chant calls and dismisses the waterfall line. See the lily in the house of Zélio and in Pai Maneco, the sung chants with author, the maleime and the ijexá of the chant.
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Herbs of Xangô (Shango) by tradition: acocô and orobô in Candomblé, quebra-pedra and guiné in Umbanda, okra in the South. See who cites each one and which of them are toxic.
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December 8 is the day of Oxum in the South and in Sergipe, where she was linked to Our Lady of the Conception. In Recife and São Paulo, the date belongs to Iemanjá. See why.
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