Joia Mística Laroyê
PT

Red Candle

Courage, strength to face demands and the fire of Iansã (Oya), Xangô (Shango), and Ogum (Ogun)

Red Candle

7-day candle · stays lit for 7 days7 dias

Candle size

The 7-day candle stays lit for 7 days, without stopping.

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Whoever seeks the red candle is almost always facing a confrontation: a difficult interview, a process that is not moving, or a phase where willpower has vanished. It is welcomed in Umbanda, in Candomblé, and in the devotion to Saint George and Saint Barbara, linked to a simple idea: awakening the inner strength when external strength seems weak and fear tries to block life's decisions.

In the terreiro, red translates the heat of Iansã, mistress of winds and lightning, and the presence of Xangô, king of justice and fire. The two share Wednesday in most houses. In Umbanda, because of Saint George, Ogum also receives the red one on Tuesday. In Candomblé Ketu, however, Ogum wears dark blue and green, and Xangô usually asks for the red and white. Each root has its precept, and it is worth following the zelador of your house.

At home, the red candle asks for calm and care. Because it is a warm color, of pure action, it does not combine with prayers made in hatred nor does it serve to hit third parties or bind anyone's will. Its function is to clear the spirit, burn away fear, and return courage for daily challenges. The flame pushes you forward, but the path and the posture continue to be entirely yours.

What is it for

What the Red Candle is for

Red is the color of fire and the blood that flows. The red candle belongs to Iansã and Xangô, and in Umbanda also to Ogum, and it is lit when courage is lacking, when a fight needs a resolution, or when life has stopped and needs movement.

  • Recover the courage that disappeared

    When fear blocks a decision or a difficult conversation, the red candle lit in the morning helps to steady the intention and leave the house with your head held high.

  • Ask for justice in a matter that is not moving

    Lawsuit, inheritance dispute, unfair collection. Light it for Xangô asking that the truth appears, knowing that the decision follows the path of justice and not your will.

  • Move a life that stayed still

    Iansã is the wind that moves things from place to place. For phases of stagnation, the red candle asks for movement and openness to the new, even if the change arrives through an unexpected path.

  • Strength to overcome a demanda

    In Umbanda, the red one lit for Ogum or Saint George asks for protection in a work or family struggle. It strengthens those who go to battle; it does not fight the battle for you.

  • Rekindle passion in the couple

    For couples who have fallen into routine, the red flame asks for warmth and the desire to be together. It only applies to the relationship that already exists and is desired by both, never to bind someone.

Who rules this candle

Orixás and spirits of the Red Candle

  • Illustration of Iansã (Oyá) in sacred art

    Iansã (Oyá)

    Lady of the winds, lightning, and storms

    Iansã wears coral-red and brown and has Wednesday as her day. She is the one who sweeps away what was stagnant and gives courage to those who need to face challenges. Therefore, the red candle is, above all, hers.

    Knowing Iansã (Oya)
  • Illustration of Xangô in sacred art

    Xangô

    King of thunder, lord of justice

    The red of Xangô is that of the fire that comes from the stone. Many houses prefer the red and white candle for him, but the pure red is also lit on Wednesday for requests of justice and balance in decisions.

    Know Xangô
  • Illustration of Ogum in sacred art

    Ogum

    Warrior of iron, opener of paths

    In Umbanda, through the syncretism with Saint George, Ogum receives the red candle on Tuesday for protection and victory in struggles. In Candomblé Ketu, his colors are dark blue and green, and it is good to respect the custom of your house.

    Know Ogum

Also settled for

  • Caboclos de Ogum
  • Caboclos of Xangô
  • Caboclas of Iansã
  • Pombagiras

Prayer to light

Red candle prayer to Iansã, Xangô, and Ogum

“Mother Iansã, lady of the wind that does not ask permission to pass, I light this red candle because today I lack courage. Blow away the fear that keeps me still and the discouragement that makes me give up before trying. Father Xangô, king who weighs everything on the scale, look at my cause and make the truth appear, whatever it may be. Father Ogum, who goes ahead with the sword, open the path through which I need to pass and give me steadiness in my legs. I do not ask for anyone to lose so that I may win. I ask for strength to fight with honesty and wisdom to know the time to stop. May this fire warm without burning. Eparrei, Oyá! Kaô Kabecilê! Ogunhê!”
Light the candle and pray

Step by step

How to consecrate the Red Candle

  1. 1

    Set the saucer on a secure base

    The red candle burns with intensity. Choose a surface that will not catch fire, away from curtains and drafts, and place the saucer in the center of it.

  2. 2

    Cool your head before starting

    Take a ritual bath, breathe deeply, and only light it when the anger has subsided. A fire lit with hatred confuses the prayer request; courage is different from revenge.

  3. 3

    Say the name of the prayer request

    Hold the candle and speak clearly about the struggle: tomorrow's interview, next week's hearing, the decision you have been postponing. The more concrete, the better.

  4. 4

    Light it calling upon who rules

    Light it with a match and call by name the orixá (orisha) to whom you offer the candle, Iansã, Xangô, or Ogum. Say the prayer and place the glass of water nearby to balance the heat of the flame.

  5. 5

    Finish without blowing

    Let the candle burn until the end. If you have to leave, smother it with a spoon and relight it upon your return. Wrap the leftover wax in paper and discard it; the water goes to the ground or to the drain.

Precautions before lighting

  • A red candle is usually lit in moments of tension, and that is when we get distracted. Never leave the flame alone near fabric, paper, a child, or an animal.
  • Courage is not revenge. A prayer request to bring someone down or to bend another person's will goes against the foundation of Iansã, Xangô, and Ogum.
  • Assentamento, obligation, and the correct color of your head orixá are matters for the leader of your terreiro. The home candle is devotion; it does not replace the foundation.
  • If the struggle is judicial, the candle accompanies it, but the one who handles the process is your lawyer. Follow his guidance and pray together.

Ceromancy

What the Red Candle flame shows

Traditional terreiro reading. Before interpreting, check if there is no wind, crooked wick, or poor quality candle.

  • Good sign

    High, live, and constant flame

    Many houses understand this as an accepted prayer request and energy flowing well. It is the expected burning of a strength candle lit in a place without wind.

  • Good sign

    Flame that crackles or releases sparks

    It is usually read as an obstacle being burned. It can also be moisture in the wick, so observe without jumping to conclusions.

  • Attention

    Low flame that struggles to rise

    It may indicate tiredness of the person who lit it or a matter that will still take time. Rest, reinforce the prayer, and repeat the candle on another Wednesday.

  • Attention

    Wax running only to one side

    Some houses read this as an unbalanced prayer request, with more desire than foundation. Review what you requested and, if the doubt continues, talk to a terreiro.

  • Observe

    Black smoke rising from the flame

    Most of the time it is a long wick or low quality wax: trim the wick and see if it passes. If it continues, talk to a trusted house.

Ritual bath and smoke cleansing (defumação)

Herbs that combine with the Red Candle

Virtual Candle

Light the Red Candle now

Choose the type, write your request, and pay by PIX. The flame stays on the altar and you follow along through the link.

Place on the altar

Frequently asked questions

Questions about the Red Candle

Which orixá is the red candle for?

Mainly for Iansã and Xangô, who have Wednesday as their day. In Umbanda, Ogum also receives the red because of Saint George. In Ketu Candomblé the colors change: Ogum stays with dark blue and green, and Xangô usually wears red with white.

What is the best day to light the red candle?

Wednesday, the day of Iansã and Xangô in most houses. If the candle is for Ogum in Umbanda, Tuesday is the most indicated. In case of urgency, it can be lit on another day, with the prayer request well stated.

Can I light a red candle inside the house?

You can, as long as it is safe and with the right prayer request. Use a firm saucer, away from curtains, and light it with a calm head. For requests of courage, justice, or couple's passion, it is a common candle of domestic devotion.

Can I blow out the red candle and light it again?

You can, as long as it is not by blowing. Cover the wick with a metal spoon until the flame dies and, when returning, light it again repeating the prayer request. Many people understand that blowing out the candle is undoing with one's own breath that which was requested.

What is the difference between the red candle and the red and black candle?

The pure red is for the fire orixás, such as Iansã and Xangô. The red and black is the color of the guardians of the left, Exu (Eshu) and Pombagira, and is used in ritual work for protection and for paths. Some lines of Pombagira accept the red alone, depending on the house.

What to do with the leftover wax from the red candle?

Wrap the leftover wax in paper and throw it in the common trash. The water from the cup goes to the soil of a pot or down the drain. Do not use the same water or the same wax in another prayer request.

To read before lighting

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