Attachments and shadows
The Devil is not the enemy, he is the mirror. He shows what binds us: addictions, fears, material attachments, toxic relationships. The prisoners' chains are loose, they could leave, but they do not want to. This card invites self-awareness: what are you accepting that you should let go?
The Devil is not the enemy, he is the mirror. He shows what binds us: addictions, fears, material attachments, toxic relationships. The prisoners' chains are loose, they could leave, but they do not want to. This card invites self-awareness: what are you accepting that you should let go?
Recognize what binds you. The chains are false, you could free yourself at any moment. Identify your attachments, vices, and fears, and have the courage to let them go. The prison is mental.
Toxic relationship, addiction, material attachment, paralyzing fear, a situation where you know you can leave but do not, feeling trapped without a logical reason.
Do a 3 card spread right now and see what The Devil and the other cards say about your current moment.
arrow_forward Get an online readingA sudden break that brings down what was fragile. It scares, but it clears the ground for a more solid truth to rise.
styleThe art of finding the right measure. Harmony, patience, and the balanced mixture of life's forces bring serenity.
styleHope shines again. Healing, renewed faith, and the serene certainty that better days are on the path.
styleOne cycle ends for another to be born. It does not speak of literal death, but of an end, renewal, and profound rebirth.
Oxum (Oshun) statue on the congá: the Our Lady of each region or the plaster statue of the orixá (orisha), with a crown, mirror abebé, and the colors of Umbanda and Candomblé.
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Oxum in Umbanda is the orixá of the waterfalls, celebrated on Saturdays, with a blue or yellow candle depending on the house. See the falange, who descends in the gira and what is requested.
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Oxum sung chant calls and dismisses the waterfall line. See the lily in the house of Zélio and in Pai Maneco, the sung chants with author, the maleime and the ijexá of the chant.
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